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Regard your good name as the richest jewel yoou can possibly be possessed of.
Socrates
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More quotes by Socrates
The duller eye may often see a thing sooner than the keener.
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If I can assign names as well as pictures to objects, the right assignment of them we may call truth, and the wrong assignment of them falsehood.
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Be of good cheer about death and know this as a truth, that no evil can happen to a good man, either in life or after death
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Since I am convinced that I wrong no one, I am not likely to wrong myself.
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True wisdom lies in one's confession about the limits of one's knowledge.
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Who knows if to live is to be dead, and to be dead, to live? And we really, it may be, are dead in fact I once heard sages say that we are now dead, and the body is our tomb.
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How many things are there which I do not want.
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Flattery is like friendship in show, but not in fruit.
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Get not your friends by bare compliments but by giving them sensible tokens of your love.
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The greatest way to live with honor in this world is to be what we pretend to be.
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One should never do wrong in return, nor mistreat any man, no matter how one has been mistreated by him.
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I have lived long enough to learn how much there is I can really do without.... He is nearest to God who needs the fewest things.
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Just as you ought not to attempt to cure eyes without head or head without body, so you should not treat body without soul.
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Do not do to others what angers you if done to you by others.
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When desire, having rejected reason and overpowered judgment which leads to right, is set in the direction of the pleasure which beauty can inspire, and when again under the influence of its kindred desires it is moved with violent motion towards the beauty of corporeal forms, it acquires a surname from this very violent motion, and is called love.
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Nothing is so well learned as that which is discovered.
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The end of life is to be like unto God and the soul following God, will be like unto Him He being the beginning, middle, and end of all things.
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For who is there but you? - who not only claim to be a good man and a gentleman, for many are this, and yet have not the power of making others good. Whereas you are not only good yourself, but also the cause of goodness in others.
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You will know that the divine is so great and of such a nature that it sees and hears everything at once, is present everywhere, and is concerned with everything.
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The man who is truly wise knows that he knows very little.
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