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Exercise till the mind feels delight in reposing from the fatigue.

Socrates

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Socrates
Philosopher
Teacher
Sokrates
Delight
Exercise
Feels
Mind
Fatigue
Till

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Serenity, regularity, absence of vanity,Sincerity, simplicity, veracity, equanimity, Fixity, non-irritability, adaptability, Humility, tenacity, integrity, nobility, magnanimity, charity, generosity, purity. Practise daily these eighteen ities You will soon attain immortality.
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I was afraid that by observing objects with my eyes and trying to comprehend them with each of my other senses I might blind my soul altogether.
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Beware the barrenness of a busy life.
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A painter will paint a cobbler, carpenter, or any other artist, though he knows nothing of their arts and, if he is a good artist, he may deceive children or simple persons, when he shows them his picture of a carpenter from a distance, and they will fancy that they are looking at a real carpenter.
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Wisdom is knowing what you don't know.
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The greatest of all mysteries is the man himself.
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If I had engaged in politics, O men of Athens, I should have perished long ago, and done no good either to you or to myself.
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One cannot come closer to the gods than by bringing health to his Fellow Man.
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Those who want the fewest things are nearest to the gods.
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Be of good hope in the face of death. Believe in this one truth for certain, that no evil can befall a good man either in life or death, and that his fate is not a matter of indifference to the gods.
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Bad men live that they may eat and drink, whereas good men eat and drink that they may live.
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The warm love has the coldest end.
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Wisdom is knowing when you don't know
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Since all of us desire to be happy, and since we evidently become so on account of our use—that is our good use—of other things, and since knowledge is what provides this goodness of use and also good fortune, every man must, as seems plausible, prepare himself by every means for this: to be as wise as possible. Right?
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I am wiser than this man, for neither of us appears to know anything great and good but he fancies he knows something, although he knows nothing whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
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Contentment is natural wealth.
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You will know that the divine is so great and of such a nature that it sees and hears everything at once, is present everywhere, and is concerned with everything.
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To need nothing is divine, and the less a man needs the nearer does he approach to divinity.
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An honest man is always a child.
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When the debate is lost, slander becomes the tool of the loser.
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