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How can you wonder your travels do you no good, when you carry yourself around with you?

Socrates

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Socrates
Philosopher
Teacher
Sokrates
Wonder
Around
Good
Travels
Carry
Travel

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I shall never fear or avoid things of which I do not know.
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Are not all things which have opposites generated out of their opposites?
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The heart of the person before you is a mirror. See there your own form.
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For who is there but you? - who not only claim to be a good man and a gentleman, for many are this, and yet have not the power of making others good. Whereas you are not only good yourself, but also the cause of goodness in others.
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Creation is man's immortality and brings him nearest to the gods.
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Get married, in any case. If you happen to get a good mate, you will be happy if a bad one, you will become philosophical, which is a fine thing in itself.
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Prefer knowledge to wealth, for the one is transitory, the other perpetual.
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The alphabet will create forgetfulness in the learners' souls. They will trust the written characters and not remember themselves.
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Aren't you ashamed to be concerned so much about making all the money you can and advancing your reputation and prestige, while for truth and wisdom and the improvement of your souls you have no thought or car?
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I know that I am intelligent, because I know that I know nothing.
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Not I, but the city teaches.
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True knowledge exists in knowing that you know nothing.
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What a lot of things there are a man can do without.
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Listen not to a tale-bearer or slanderer, for he tells thee nothing out of good-will but as he discovereth of the secrets of others, so he will of thine in turn.
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It is never right to do wrong or to requite wrong with wrong, or when we suffer evil to defend ourselves by doing evil in return.
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It is not difficult to avoid death. It is much more difficult to avoid wickedness, for it runs faster than death.
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There are beds and tables in the world - plenty of them, are there not? But there are only two ideas or forms of them - one the idea of a bed, the other of a table.
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Whenever a number of individuals have a common name, we assume them to have also a corresponding idea or form.
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One who is injured ought not to return the injury, for on no account can it be right to do an injustice.
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If all the misfortunes of mankind were cast into a public stack in order to be equally distributed among the whole species, those who now think themselves the most unhappy would prefer the share they are already possessed of before that which would fall to them by such a division.
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