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Just as you ought not to attempt to cure eyes without head or head without body, so you should not treat body without soul.
Socrates
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More quotes by Socrates
If thou continuous to take delight in idle argumentation thou mayest be qualified to combat with the sophists, but will never know how to live with men.
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If a man is proud of his wealth, he should not be praised until it is known how he employs it.
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You will know that the divine is so great and of such a nature that it sees and hears everything at once, is present everywhere, and is concerned with everything.
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True knowledge exists in knowing that you know nothing.
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How can you wonder your travels do you no good, when you carry yourself around with you?
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Why should I resent it when an ass kicks me?
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It is best and easiest not to discredit others but to prepare oneself to be as good as possible.
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I know that I am intelligent, because I know that I know nothing.
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When desire, having rejected reason and overpowered judgment which leads to right, is set in the direction of the pleasure which beauty can inspire, and when again under the influence of its kindred desires it is moved with violent motion towards the beauty of corporeal forms, it acquires a surname from this very violent motion, and is called love.
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In all of us, even in good men, there is a lawless wild-beast nature, which peers out in sleep.
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In order that the mind should see light instead of darkness, so the entire soul must be turned away from this changing world, until its eye can learn to contemplate reality and that supreme splendor which we have called the good. Hence there may well be an art whose aim would be to effect this very thing.
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I soon realized that poets do not compose their poems with knowledge, but by some inborn talent and by inspiration, like seers and prophets who also say many fine things without any understanding of what they say.
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To move the world we must move ourselves.
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Man's life is like a drop of dew on a leaf.
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Whenever a number of individuals have a common name, we assume them to have also a corresponding idea or form.
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The soul then, as being immortal, and having been born again many times, and having seen all things that exist, whether in this world or in the world below, has knowledge of them all . . . all enquiry and all learning is but recollection.
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Obscurity is dispelled by augmenting the light of discernment, not by attacking the darkness.
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The real artist, who knew what he was imitating, would be interested in realities and not in imitations and would desire to leave as memorials of himself works many and fair and, instead of being the author of encomiums, he would prefer to be the theme of them.
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He is the richest who is content with the least.
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All I know is that I do not know anything
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