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Those who want the fewest things are nearest to the gods.

Socrates

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Socrates
Philosopher
Teacher
Sokrates
Nearest
Gods
Spirituality
Spiritual
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Fewest

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The warm love has the coldest end.
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Nobody knows what death is, nor whether to man it is perchance the greatest of blessings, yet people fear it as if they surely knew it to be the worse of evils.
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All that we know is nothing can be known.
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Since all of us desire to be happy, and since we evidently become so on account of our use—that is our good use—of other things, and since knowledge is what provides this goodness of use and also good fortune, every man must, as seems plausible, prepare himself by every means for this: to be as wise as possible. Right?
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The real artist, who knew what he was imitating, would be interested in realities and not in imitations and would desire to leave as memorials of himself works many and fair and, instead of being the author of encomiums, he would prefer to be the theme of them.
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The unexamined life is not worth living.
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No man has a right to be an amateur in the matter of physical training
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If you would seek health, look first to the spine.
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Just as you ought not to attempt to cure eyes without head or head without body, so you should not treat body without soul.
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I am a fool, but I know I'm a fool and that makes me smarter than you.
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No one does wrong voluntarily.
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One cannot come closer to the gods than by bringing health to his Fellow Man.
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Flattery is like friendship in show, but not in fruit.
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To need nothing is divine, and the less a man needs the nearer does he approach to divinity.
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There is no difference between knowledge and temperance for he who knows what is good and embraces it, who knows what is bad and avoids it, is learned and temperate.
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Be of good cheer about death and know this as a truth, that no evil can happen to a good man, either in life or after death
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She soars on her own wings.
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YOU ARE NOT ONLY GOOD TO YOURSELF, BUT THE CAUSE OF GOODNESS IN OTHERS
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Be of good hope in the face of death. Believe in this one truth for certain, that no evil can befall a good man either in life or death, and that his fate is not a matter of indifference to the gods.
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The soul then, as being immortal, and having been born again many times, and having seen all things that exist, whether in this world or in the world below, has knowledge of them all . . . all enquiry and all learning is but recollection.
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