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Often, the worst way to become prisoner of a system is to have a dream that things may turn better, there is always the possibility of change. Because it is precisely this secret dream that keeps you enslaved to the system.
Slavoj Žižek
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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
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Prisoner
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Precisely
Dream
Keeps
Become
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Worst
Way
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My big fear is that if I act the way I am, people will notice that there is nothing to see. So I have to be active all the time, covering up.
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I think that the task of philosophy is not to provide answers, but to show how the way we perceive a problem can be itself part of a problem.
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I may still be a kind of a Marxist but I'm very realistic, I don't have these dreams of revolutionists around the corner.
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The problem for us is not are our desires satisfied or not. The problem is how do we know what we desire.
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A German officer visited Picasso in his Paris studio during the Second World War. There he saw Guernica and, shocked at the modernist «chaos» of the painting, asked Picasso: «Did you do this?» Picasso calmly replied: «No, you did this!»
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A spectre is haunting Western academia (...), the spectre of the Cartesian subject.
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Humanity is OK, but 99% of people are boring idiots.
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The liberal idea of tolerance is more and more a kind of intolerance. What it means is 'Leave me alone don't harass me I'm intolerant towards your over-proximity.
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For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.
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I - and I still consider myself, I'm sorry to tell you, a Marxist and a Communist, but I couldn't help noticing how all the best Marxist analyses are always analyses of a failure.
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The duty of a politician for me is to be a representative: a politician is not an expert, experts are experts, hired for their expertise and so on.
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You can be a fanatical millennialist religious mystic, and you are, in a certain way, not outside of ideology. Your position can be that of perfectly describing the data and nonetheless your point is ideological.
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Love feels like a great misfortune, a monstrous parasite, a permanent state of emergency that ruins all small pleasures.
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The fact that a cloud from a minor volcanic eruption in Iceland—a small disturbance in the complex mechanism of life on the Earth—can bring to a standstill the aerial traffic over an entire continent is a reminder of how, with all its power to transform nature, humankind remains just another species on the planet Earth.
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Ideology is a certain unique experience of the universe and your place in it, to put it in standard terms, which serves the production of the existing power relations and blah blah blah.
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When we are shown scenes of starving children in Africa, with a call for us to do something to help them, the underlying ideological message is something like: Don't think, don't politicize, forget about the true causes of their poverty, just act, contribute money, so that you will not have to think!
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Atheism is not the denial of the existence of God, but having doubts as to whether God is conscious.
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We have all the freedoms we want. But what we are missing is red ink: the language to articulate our non-freedom. The way we are taught to speak about freedom- war on terror and so on-falsifies freedom.
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What if the Soviet intervention was a blessing in disguise? It saved the myth that if the Soviets were not to intervene, there would have been some flowering authentic democratic socialism and so on. I'm a little bit more of a pessimist there. I think that the Soviets - it's a very sad lesson - by their intervention, saved the myth.
Slavoj Žižek
