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We usually speak of the Jewish-Christian civilization - perhaps, the time has come, especially with regard to the Middle East conflict, to talk about the Jewish-Muslim civilization as an axis opposed to Christianity.
Slavoj Žižek
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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
Christian
Conflict
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Christianity
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Axes
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Muslim
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Middle
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More quotes by Slavoj Žižek
A typical guy who buys organic food doesn't really buy it in order to be healthy he buys it to regain a kind of solidarity as the one who really cares about nature. He buys a certain ideological stance.
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The fact that a cloud from a minor volcanic eruption in Iceland—a small disturbance in the complex mechanism of life on the Earth—can bring to a standstill the aerial traffic over an entire continent is a reminder of how, with all its power to transform nature, humankind remains just another species on the planet Earth.
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In Fascism, if you were a Jew, you were simply killed. Nobody had the idea of arresting Jews and torturing them to confess the Jewish plot. Because in Fascism, you are guilty for your whole being.
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We should not oppose something just because it was appropriated by the wrong guys rather, we should think about how to reappropriate it.
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In the electoral campaign, President Bush named as the most important person in his life Jesus . Now he has a unique chance to prove that he meant it seriously: for him, as for all Americans today, Love thy neighbor! means Love the Muslims! OR IT MEANS NOTHING AT ALL.
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The liberal idea of tolerance is more and more a kind of intolerance. What it means is 'Leave me alone don't harass me I'm intolerant towards your over-proximity.
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When I really love someone, I can only show it by making aggressive and bad-taste remarks.
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I think that the task of philosophy is not to provide answers, but to show how the way we perceive a problem can be itself part of a problem.
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A spectre is haunting Western academia (...), the spectre of the Cartesian subject.
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We have all the freedoms we want. But what we are missing is red ink: the language to articulate our non-freedom. The way we are taught to speak about freedom- war on terror and so on-falsifies freedom.
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I - and I still consider myself, I'm sorry to tell you, a Marxist and a Communist, but I couldn't help noticing how all the best Marxist analyses are always analyses of a failure.
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The ultimate lesson of The Interpretation of Dreams: reality is for those who cannot sustain the dream.
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Without the communist oppression, I am absolutely sure I would now be a local stupid professor of philosophy in Ljubljana.
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The fantasy which serves as a support for the figure of the Stalinist Communist is therefore exactly the same as the fantasy which is at work in the Tom and Jerry cartoons.
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What Americans don't want to admit ... is that not only is there not a contradiction between state regulation and freedom, but in order for us to actually be free in our social interactions, there must be an extremely elaborated network of health, law, institutions, moral rules and so on.
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What if the Soviet intervention was a blessing in disguise? It saved the myth that if the Soviets were not to intervene, there would have been some flowering authentic democratic socialism and so on. I'm a little bit more of a pessimist there. I think that the Soviets - it's a very sad lesson - by their intervention, saved the myth.
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True universalists are not those who preach global tolerance of differences and all-encompassing unity, but those who engage in a passionate struggle for the assertion of the Truth which compels them.
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For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.
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I almost stopped teaching entirely. The worst thing for me is contact with students. I like universities without students. And I especially hate American students. They think you owe them something. They come to you ... Office hours!
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You could say, in a vulgar Freudian way, that I am the unhappy child who escapes into books. Even as a child, I was most happy being alone. This has not changed.
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