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I may still be a kind of a Marxist but I'm very realistic, I don't have these dreams of revolutionists around the corner.

Slavoj Žižek

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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
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Revolutionists
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Marxist
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My big fear is that if I act the way I am, people will notice that there is nothing to see. So I have to be active all the time, covering up.
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There is an old joke about socialism as the synthesis of the highest achievements of the whole human history to date: from prehistoric societies it took primitivism from the Ancient world it took slavery from medieval society brutal domination from capitalism exploitation and from socialism the name.
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A spectre is haunting Western academia (...), the spectre of the Cartesian subject.
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Beyond the fiction of reality, there is the reality of the fiction.
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I agree with Sophocles: the greatest luck is not to have been born - but, as the joke goes on, very few people succeed in it.
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We usually speak of the Jewish-Christian civilization - perhaps, the time has come, especially with regard to the Middle East conflict, to talk about the Jewish-Muslim civilization as an axis opposed to Christianity.
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I almost stopped teaching entirely. The worst thing for me is contact with students. I like universities without students. And I especially hate American students. They think you owe them something. They come to you ... Office hours!
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The liberal idea of tolerance is more and more a kind of intolerance. What it means is 'Leave me alone don't harass me I'm intolerant towards your over-proximity.
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The problem for us is not are our desires satisfied or not. The problem is how do we know what we desire.
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You could say, in a vulgar Freudian way, that I am the unhappy child who escapes into books. Even as a child, I was most happy being alone. This has not changed.
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You can be a fanatical millennialist religious mystic, and you are, in a certain way, not outside of ideology. Your position can be that of perfectly describing the data and nonetheless your point is ideological.
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I think that the task of philosophy is not to provide answers, but to show how the way we perceive a problem can be itself part of a problem.
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Postcolonialism is the invention of some rich guys from India who saw that they could make a good career in top Western universities by playing on the guilt of white liberals.
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The duty of a politician for me is to be a representative: a politician is not an expert, experts are experts, hired for their expertise and so on.
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When I really love someone, I can only show it by making aggressive and bad-taste remarks.
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In Fascism, if you were a Jew, you were simply killed. Nobody had the idea of arresting Jews and torturing them to confess the Jewish plot. Because in Fascism, you are guilty for your whole being.
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I secretly think reality exists so we can speculate about it.
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For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.
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But in a radically atheist universe, you are not only responsible for doing your duty, You are also responsible for deciding what is your duty.
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If you have reasons to love someone, you don’t love them.
Slavoj Žižek