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I may still be a kind of a Marxist but I'm very realistic, I don't have these dreams of revolutionists around the corner.

Slavoj Žižek

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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
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Revolutionists
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You can be a fanatical millennialist religious mystic, and you are, in a certain way, not outside of ideology. Your position can be that of perfectly describing the data and nonetheless your point is ideological.
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For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.
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True universalists are not those who preach global tolerance of differences and all-encompassing unity, but those who engage in a passionate struggle for the assertion of the Truth which compels them.
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The ultimate lesson of The Interpretation of Dreams: reality is for those who cannot sustain the dream.
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My big fear is that if I act the way I am, people will notice that there is nothing to see. So I have to be active all the time, covering up.
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Ideology is a certain unique experience of the universe and your place in it, to put it in standard terms, which serves the production of the existing power relations and blah blah blah.
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In the electoral campaign, President Bush named as the most important person in his life Jesus . Now he has a unique chance to prove that he meant it seriously: for him, as for all Americans today, Love thy neighbor! means Love the Muslims! OR IT MEANS NOTHING AT ALL.
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The liberal idea of tolerance is more and more a kind of intolerance. What it means is 'Leave me alone don't harass me I'm intolerant towards your over-proximity.
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Without the communist oppression, I am absolutely sure I would now be a local stupid professor of philosophy in Ljubljana.
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While just looking, we are always hunting among objects, looking for what we desire or fear, endeavoring to recognize some pattern on the other hand, objects themselves always stare back, vie for our attention, throw at us their lures and endeavor to entrap us.
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The problem for us is not are our desires satisfied or not. The problem is how do we know what we desire.
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We should not oppose something just because it was appropriated by the wrong guys rather, we should think about how to reappropriate it.
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I am what you might call abstractly anti-capitalist. For instance, I am suspicious of the old leftists who focus all their hatred on the United States. What about Chinese neo-colonialism? Why are the left silent about that? When I say this, it annoys them, of course. Good!
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I secretly think reality exists so we can speculate about it.
Slavoj Žižek
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Thinking begins when you ask really difficult questions.
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The threat today is not passivity, but pseudo-activity, the urge to be active, to participate, to mask the Nothingness of what goes on.
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I think that the task of philosophy is not to provide answers, but to show how the way we perceive a problem can be itself part of a problem.
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We Slovenians are even better misers than you Scottish. You know how Scotland began? One of us Slovenians was spending too much money, so we put him on a boat and he landed in Scotland.
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Humanity is OK, but 99% of people are boring idiots.
Slavoj Žižek
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Often, the worst way to become prisoner of a system is to have a dream that things may turn better, there is always the possibility of change. Because it is precisely this secret dream that keeps you enslaved to the system.
Slavoj Žižek