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A spectre is haunting Western academia (...), the spectre of the Cartesian subject.
Slavoj Žižek
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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
Spectre
Academia
Haunting
Western
Subject
Subjects
Cartesian
More quotes by Slavoj Žižek
It's bad if we are controlled, but if we're not, it can be even worse.
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Thinking begins when you ask really difficult questions.
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I may still be a kind of a Marxist but I'm very realistic, I don't have these dreams of revolutionists around the corner.
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The fantasy which serves as a support for the figure of the Stalinist Communist is therefore exactly the same as the fantasy which is at work in the Tom and Jerry cartoons.
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We usually speak of the Jewish-Christian civilization - perhaps, the time has come, especially with regard to the Middle East conflict, to talk about the Jewish-Muslim civilization as an axis opposed to Christianity.
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Postcolonialism is the invention of some rich guys from India who saw that they could make a good career in top Western universities by playing on the guilt of white liberals.
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What we philosophers can do is just correct the questions.
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Ideology is a certain unique experience of the universe and your place in it, to put it in standard terms, which serves the production of the existing power relations and blah blah blah.
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I think that the task of philosophy is not to provide answers, but to show how the way we perceive a problem can be itself part of a problem.
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While just looking, we are always hunting among objects, looking for what we desire or fear, endeavoring to recognize some pattern on the other hand, objects themselves always stare back, vie for our attention, throw at us their lures and endeavor to entrap us.
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What Americans don't want to admit ... is that not only is there not a contradiction between state regulation and freedom, but in order for us to actually be free in our social interactions, there must be an extremely elaborated network of health, law, institutions, moral rules and so on.
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In the electoral campaign, President Bush named as the most important person in his life Jesus . Now he has a unique chance to prove that he meant it seriously: for him, as for all Americans today, Love thy neighbor! means Love the Muslims! OR IT MEANS NOTHING AT ALL.
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But in a radically atheist universe, you are not only responsible for doing your duty, You are also responsible for deciding what is your duty.
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For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.
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Beyond the fiction of reality, there is the reality of the fiction.
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You can be a fanatical millennialist religious mystic, and you are, in a certain way, not outside of ideology. Your position can be that of perfectly describing the data and nonetheless your point is ideological.
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The duty of a politician for me is to be a representative: a politician is not an expert, experts are experts, hired for their expertise and so on.
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When we are shown scenes of starving children in Africa, with a call for us to do something to help them, the underlying ideological message is something like: Don't think, don't politicize, forget about the true causes of their poverty, just act, contribute money, so that you will not have to think!
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I agree with Sophocles: the greatest luck is not to have been born - but, as the joke goes on, very few people succeed in it.
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I - and I still consider myself, I'm sorry to tell you, a Marxist and a Communist, but I couldn't help noticing how all the best Marxist analyses are always analyses of a failure.
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