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While just looking, we are always hunting among objects, looking for what we desire or fear, endeavoring to recognize some pattern on the other hand, objects themselves always stare back, vie for our attention, throw at us their lures and endeavor to entrap us.

Slavoj Žižek

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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
Desire
Patterns
Lures
Fear
Throw
Endeavoring
Recognize
Lure
Hands
Objects
Stare
Back
Among
Pattern
Always
Hand
Hunting
Looking
Endeavor
Attention
Staring
Entrap

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I think that the task of philosophy is not to provide answers, but to show how the way we perceive a problem can be itself part of a problem.
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When we are shown scenes of starving children in Africa, with a call for us to do something to help them, the underlying ideological message is something like: Don't think, don't politicize, forget about the true causes of their poverty, just act, contribute money, so that you will not have to think!
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I secretly think reality exists so we can speculate about it.
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Atheism is not the denial of the existence of God, but having doubts as to whether God is conscious.
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The fantasy which serves as a support for the figure of the Stalinist Communist is therefore exactly the same as the fantasy which is at work in the Tom and Jerry cartoons.
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Thinking begins when you ask really difficult questions.
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You could say, in a vulgar Freudian way, that I am the unhappy child who escapes into books. Even as a child, I was most happy being alone. This has not changed.
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A typical guy who buys organic food doesn't really buy it in order to be healthy he buys it to regain a kind of solidarity as the one who really cares about nature. He buys a certain ideological stance.
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My big fear is that if I act the way I am, people will notice that there is nothing to see. So I have to be active all the time, covering up.
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A German officer visited Picasso in his Paris studio during the Second World War. There he saw Guernica and, shocked at the modernist «chaos» of the painting, asked Picasso: «Did you do this?» Picasso calmly replied: «No, you did this!»
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When I really love someone, I can only show it by making aggressive and bad-taste remarks.
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The problem for us is not are our desires satisfied or not. The problem is how do we know what we desire.
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I - and I still consider myself, I'm sorry to tell you, a Marxist and a Communist, but I couldn't help noticing how all the best Marxist analyses are always analyses of a failure.
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The fact that a cloud from a minor volcanic eruption in Iceland—a small disturbance in the complex mechanism of life on the Earth—can bring to a standstill the aerial traffic over an entire continent is a reminder of how, with all its power to transform nature, humankind remains just another species on the planet Earth.
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The duty of a politician for me is to be a representative: a politician is not an expert, experts are experts, hired for their expertise and so on.
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You can be a fanatical millennialist religious mystic, and you are, in a certain way, not outside of ideology. Your position can be that of perfectly describing the data and nonetheless your point is ideological.
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Postcolonialism is the invention of some rich guys from India who saw that they could make a good career in top Western universities by playing on the guilt of white liberals.
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But in a radically atheist universe, you are not only responsible for doing your duty, You are also responsible for deciding what is your duty.
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With Lenin it was always a substantial commitment. I always have a certain admiration for people who are aware that somebody has to do the job. What I hate about these liberal, pseudo-left, beautiful soul academics is that they are doing what they are doing fully aware that somebody else will do the job for them.
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In Stalinism the tragedy is that its origin is some kind of radical emancipatory project. In the origins you had a kind of workers' uprising the true enigma is how this project of emancipation went so wrong.
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