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Without the communist oppression, I am absolutely sure I would now be a local stupid professor of philosophy in Ljubljana.
Slavoj Žižek
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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
Would
Locals
Local
Oppression
Absolutely
Stupid
Philosophy
Professor
Sure
Professors
Without
Communist
More quotes by Slavoj Žižek
Humanity is OK, but 99% of people are boring idiots.
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For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.
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The fact that a cloud from a minor volcanic eruption in Iceland—a small disturbance in the complex mechanism of life on the Earth—can bring to a standstill the aerial traffic over an entire continent is a reminder of how, with all its power to transform nature, humankind remains just another species on the planet Earth.
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I may still be a kind of a Marxist but I'm very realistic, I don't have these dreams of revolutionists around the corner.
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The ultimate lesson of The Interpretation of Dreams: reality is for those who cannot sustain the dream.
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In Stalinism, everybody was potentially a victim in a totally contingent way.
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I am what you might call abstractly anti-capitalist. For instance, I am suspicious of the old leftists who focus all their hatred on the United States. What about Chinese neo-colonialism? Why are the left silent about that? When I say this, it annoys them, of course. Good!
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Beyond the fiction of reality, there is the reality of the fiction.
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I almost stopped teaching entirely. The worst thing for me is contact with students. I like universities without students. And I especially hate American students. They think you owe them something. They come to you ... Office hours!
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What we philosophers can do is just correct the questions.
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I - and I still consider myself, I'm sorry to tell you, a Marxist and a Communist, but I couldn't help noticing how all the best Marxist analyses are always analyses of a failure.
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The true ethical test is not only the readiness to save the victims, but also - even more, perhaps - the ruthless dedication to annihilating those who made them victims.
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Thinking begins when you ask really difficult questions.
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There is an old joke about socialism as the synthesis of the highest achievements of the whole human history to date: from prehistoric societies it took primitivism from the Ancient world it took slavery from medieval society brutal domination from capitalism exploitation and from socialism the name.
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We have all the freedoms we want. But what we are missing is red ink: the language to articulate our non-freedom. The way we are taught to speak about freedom- war on terror and so on-falsifies freedom.
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The liberal idea of tolerance is more and more a kind of intolerance. What it means is 'Leave me alone don't harass me I'm intolerant towards your over-proximity.
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My big fear is that if I act the way I am, people will notice that there is nothing to see. So I have to be active all the time, covering up.
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We usually speak of the Jewish-Christian civilization - perhaps, the time has come, especially with regard to the Middle East conflict, to talk about the Jewish-Muslim civilization as an axis opposed to Christianity.
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A typical guy who buys organic food doesn't really buy it in order to be healthy he buys it to regain a kind of solidarity as the one who really cares about nature. He buys a certain ideological stance.
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In the electoral campaign, President Bush named as the most important person in his life Jesus . Now he has a unique chance to prove that he meant it seriously: for him, as for all Americans today, Love thy neighbor! means Love the Muslims! OR IT MEANS NOTHING AT ALL.
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