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Without the communist oppression, I am absolutely sure I would now be a local stupid professor of philosophy in Ljubljana.

Slavoj Žižek

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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
Without
Communist
Would
Locals
Local
Oppression
Absolutely
Stupid
Philosophy
Professor
Sure
Professors

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You can be a fanatical millennialist religious mystic, and you are, in a certain way, not outside of ideology. Your position can be that of perfectly describing the data and nonetheless your point is ideological.
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Humanity is OK, but 99% of people are boring idiots.
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A German officer visited Picasso in his Paris studio during the Second World War. There he saw Guernica and, shocked at the modernist «chaos» of the painting, asked Picasso: «Did you do this?» Picasso calmly replied: «No, you did this!»
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The liberal idea of tolerance is more and more a kind of intolerance. What it means is 'Leave me alone don't harass me I'm intolerant towards your over-proximity.
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While just looking, we are always hunting among objects, looking for what we desire or fear, endeavoring to recognize some pattern on the other hand, objects themselves always stare back, vie for our attention, throw at us their lures and endeavor to entrap us.
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We have all the freedoms we want. But what we are missing is red ink: the language to articulate our non-freedom. The way we are taught to speak about freedom- war on terror and so on-falsifies freedom.
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If you have reasons to love someone, you don’t love them.
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I am what you might call abstractly anti-capitalist. For instance, I am suspicious of the old leftists who focus all their hatred on the United States. What about Chinese neo-colonialism? Why are the left silent about that? When I say this, it annoys them, of course. Good!
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Love is what makes sex more than masturbation. If there is no love even if you are really with a partner you masturbate with a partner.
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In Stalinism the tragedy is that its origin is some kind of radical emancipatory project. In the origins you had a kind of workers' uprising the true enigma is how this project of emancipation went so wrong.
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For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.
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When we are shown scenes of starving children in Africa, with a call for us to do something to help them, the underlying ideological message is something like: Don't think, don't politicize, forget about the true causes of their poverty, just act, contribute money, so that you will not have to think!
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I may still be a kind of a Marxist but I'm very realistic, I don't have these dreams of revolutionists around the corner.
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Words are never 'only words' they matter because they define the contours of what we can do.
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The threat today is not passivity, but pseudo-activity, the urge to be active, to participate, to mask the Nothingness of what goes on.
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In Fascism, if you were a Jew, you were simply killed. Nobody had the idea of arresting Jews and torturing them to confess the Jewish plot. Because in Fascism, you are guilty for your whole being.
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I secretly think reality exists so we can speculate about it.
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The true ethical test is not only the readiness to save the victims, but also - even more, perhaps - the ruthless dedication to annihilating those who made them victims.
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I - and I still consider myself, I'm sorry to tell you, a Marxist and a Communist, but I couldn't help noticing how all the best Marxist analyses are always analyses of a failure.
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