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I - and I still consider myself, I'm sorry to tell you, a Marxist and a Communist, but I couldn't help noticing how all the best Marxist analyses are always analyses of a failure.
Slavoj Žižek
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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
Couldn
Analyses
Help
Marxist
Helping
Noticing
Tell
Communist
Stills
Analysis
Still
Sorry
Best
Consider
Always
Failure
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Love is what makes sex more than masturbation. If there is no love even if you are really with a partner you masturbate with a partner.
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Atheism is not the denial of the existence of God, but having doubts as to whether God is conscious.
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Liberal democracy - as you know, in the old days, we were saying we want socialism with a human face. Today's left effectively offers global capitalism with a human face, more tolerance, more rights and so on. So the question is, is this enough or not? Here I remain a Marxist: I think not.
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The problem for us is not are our desires satisfied or not. The problem is how do we know what we desire.
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Humanity is OK, but 99% of people are boring idiots.
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But in a radically atheist universe, you are not only responsible for doing your duty, You are also responsible for deciding what is your duty.
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The true ethical test is not only the readiness to save the victims, but also - even more, perhaps - the ruthless dedication to annihilating those who made them victims.
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The ultimate lesson of The Interpretation of Dreams: reality is for those who cannot sustain the dream.
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A typical guy who buys organic food doesn't really buy it in order to be healthy he buys it to regain a kind of solidarity as the one who really cares about nature. He buys a certain ideological stance.
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We usually speak of the Jewish-Christian civilization - perhaps, the time has come, especially with regard to the Middle East conflict, to talk about the Jewish-Muslim civilization as an axis opposed to Christianity.
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We have all the freedoms we want. But what we are missing is red ink: the language to articulate our non-freedom. The way we are taught to speak about freedom- war on terror and so on-falsifies freedom.
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Love feels like a great misfortune, a monstrous parasite, a permanent state of emergency that ruins all small pleasures.
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In Stalinism the tragedy is that its origin is some kind of radical emancipatory project. In the origins you had a kind of workers' uprising the true enigma is how this project of emancipation went so wrong.
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What we philosophers can do is just correct the questions.
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You can be a fanatical millennialist religious mystic, and you are, in a certain way, not outside of ideology. Your position can be that of perfectly describing the data and nonetheless your point is ideological.
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What Americans don't want to admit ... is that not only is there not a contradiction between state regulation and freedom, but in order for us to actually be free in our social interactions, there must be an extremely elaborated network of health, law, institutions, moral rules and so on.
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A German officer visited Picasso in his Paris studio during the Second World War. There he saw Guernica and, shocked at the modernist «chaos» of the painting, asked Picasso: «Did you do this?» Picasso calmly replied: «No, you did this!»
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It is more satisfying to sacrifice oneself for the poor victim than to enable the other to overcome their victim status and perhaps become even more succesfull than ourselves
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