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I - and I still consider myself, I'm sorry to tell you, a Marxist and a Communist, but I couldn't help noticing how all the best Marxist analyses are always analyses of a failure.
Slavoj Žižek
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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
Tell
Communist
Stills
Analysis
Still
Sorry
Best
Consider
Always
Failure
Couldn
Analyses
Help
Marxist
Helping
Noticing
More quotes by Slavoj Žižek
True universalists are not those who preach global tolerance of differences and all-encompassing unity, but those who engage in a passionate struggle for the assertion of the Truth which compels them.
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It is more satisfying to sacrifice oneself for the poor victim than to enable the other to overcome their victim status and perhaps become even more succesfull than ourselves
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What Americans don't want to admit ... is that not only is there not a contradiction between state regulation and freedom, but in order for us to actually be free in our social interactions, there must be an extremely elaborated network of health, law, institutions, moral rules and so on.
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The duty of a politician for me is to be a representative: a politician is not an expert, experts are experts, hired for their expertise and so on.
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Humanity is OK, but 99% of people are boring idiots.
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I secretly think reality exists so we can speculate about it.
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The true ethical test is not only the readiness to save the victims, but also - even more, perhaps - the ruthless dedication to annihilating those who made them victims.
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In Fascism, if you were a Jew, you were simply killed. Nobody had the idea of arresting Jews and torturing them to confess the Jewish plot. Because in Fascism, you are guilty for your whole being.
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What we philosophers can do is just correct the questions.
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A spectre is haunting Western academia (...), the spectre of the Cartesian subject.
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You can be a fanatical millennialist religious mystic, and you are, in a certain way, not outside of ideology. Your position can be that of perfectly describing the data and nonetheless your point is ideological.
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If you have reasons to love someone, you don’t love them.
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The fantasy which serves as a support for the figure of the Stalinist Communist is therefore exactly the same as the fantasy which is at work in the Tom and Jerry cartoons.
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Words are never 'only words' they matter because they define the contours of what we can do.
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The threat today is not passivity, but pseudo-activity, the urge to be active, to participate, to mask the Nothingness of what goes on.
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In Stalinism the tragedy is that its origin is some kind of radical emancipatory project. In the origins you had a kind of workers' uprising the true enigma is how this project of emancipation went so wrong.
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We usually speak of the Jewish-Christian civilization - perhaps, the time has come, especially with regard to the Middle East conflict, to talk about the Jewish-Muslim civilization as an axis opposed to Christianity.
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We should not oppose something just because it was appropriated by the wrong guys rather, we should think about how to reappropriate it.
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I am what you might call abstractly anti-capitalist. For instance, I am suspicious of the old leftists who focus all their hatred on the United States. What about Chinese neo-colonialism? Why are the left silent about that? When I say this, it annoys them, of course. Good!
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The ultimate lesson of The Interpretation of Dreams: reality is for those who cannot sustain the dream.
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