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I - and I still consider myself, I'm sorry to tell you, a Marxist and a Communist, but I couldn't help noticing how all the best Marxist analyses are always analyses of a failure.

Slavoj Žižek

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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
Consider
Best
Failure
Always
Couldn
Analyses
Marxist
Help
Noticing
Helping
Communist
Tell
Analysis
Stills
Sorry
Still

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I almost stopped teaching entirely. The worst thing for me is contact with students. I like universities without students. And I especially hate American students. They think you owe them something. They come to you ... Office hours!
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What Americans don't want to admit ... is that not only is there not a contradiction between state regulation and freedom, but in order for us to actually be free in our social interactions, there must be an extremely elaborated network of health, law, institutions, moral rules and so on.
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When we are shown scenes of starving children in Africa, with a call for us to do something to help them, the underlying ideological message is something like: Don't think, don't politicize, forget about the true causes of their poverty, just act, contribute money, so that you will not have to think!
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I agree with Sophocles: the greatest luck is not to have been born - but, as the joke goes on, very few people succeed in it.
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It is more satisfying to sacrifice oneself for the poor victim than to enable the other to overcome their victim status and perhaps become even more succesfull than ourselves
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Love feels like a great misfortune, a monstrous parasite, a permanent state of emergency that ruins all small pleasures.
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The problem for us is not are our desires satisfied or not. The problem is how do we know what we desire.
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It's bad if we are controlled, but if we're not, it can be even worse.
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You can be a fanatical millennialist religious mystic, and you are, in a certain way, not outside of ideology. Your position can be that of perfectly describing the data and nonetheless your point is ideological.
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We have all the freedoms we want. But what we are missing is red ink: the language to articulate our non-freedom. The way we are taught to speak about freedom- war on terror and so on-falsifies freedom.
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But in a radically atheist universe, you are not only responsible for doing your duty, You are also responsible for deciding what is your duty.
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The fantasy which serves as a support for the figure of the Stalinist Communist is therefore exactly the same as the fantasy which is at work in the Tom and Jerry cartoons.
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Ideology is a certain unique experience of the universe and your place in it, to put it in standard terms, which serves the production of the existing power relations and blah blah blah.
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My big fear is that if I act the way I am, people will notice that there is nothing to see. So I have to be active all the time, covering up.
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In Stalinism, everybody was potentially a victim in a totally contingent way.
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I may still be a kind of a Marxist but I'm very realistic, I don't have these dreams of revolutionists around the corner.
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We Slovenians are even better misers than you Scottish. You know how Scotland began? One of us Slovenians was spending too much money, so we put him on a boat and he landed in Scotland.
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For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.
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The threat today is not passivity, but pseudo-activity, the urge to be active, to participate, to mask the Nothingness of what goes on.
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