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It is more satisfying to sacrifice oneself for the poor victim than to enable the other to overcome their victim status and perhaps become even more succesfull than ourselves

Slavoj Žižek

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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
Oneself
Sacrifice
Perhaps
Enable
Poor
Status
Become
Satisfying
Even
Overcome
Overcoming
Victim

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I agree with Sophocles: the greatest luck is not to have been born - but, as the joke goes on, very few people succeed in it.
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Love is what makes sex more than masturbation. If there is no love even if you are really with a partner you masturbate with a partner.
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A German officer visited Picasso in his Paris studio during the Second World War. There he saw Guernica and, shocked at the modernist «chaos» of the painting, asked Picasso: «Did you do this?» Picasso calmly replied: «No, you did this!»
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The liberal idea of tolerance is more and more a kind of intolerance. What it means is 'Leave me alone don't harass me I'm intolerant towards your over-proximity.
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Beyond the fiction of reality, there is the reality of the fiction.
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Liberal democracy - as you know, in the old days, we were saying we want socialism with a human face. Today's left effectively offers global capitalism with a human face, more tolerance, more rights and so on. So the question is, is this enough or not? Here I remain a Marxist: I think not.
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True universalists are not those who preach global tolerance of differences and all-encompassing unity, but those who engage in a passionate struggle for the assertion of the Truth which compels them.
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The fact that a cloud from a minor volcanic eruption in Iceland—a small disturbance in the complex mechanism of life on the Earth—can bring to a standstill the aerial traffic over an entire continent is a reminder of how, with all its power to transform nature, humankind remains just another species on the planet Earth.
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I may still be a kind of a Marxist but I'm very realistic, I don't have these dreams of revolutionists around the corner.
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What we philosophers can do is just correct the questions.
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The true ethical test is not only the readiness to save the victims, but also - even more, perhaps - the ruthless dedication to annihilating those who made them victims.
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Love feels like a great misfortune, a monstrous parasite, a permanent state of emergency that ruins all small pleasures.
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Atheism is not the denial of the existence of God, but having doubts as to whether God is conscious.
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Ideology is a certain unique experience of the universe and your place in it, to put it in standard terms, which serves the production of the existing power relations and blah blah blah.
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It's bad if we are controlled, but if we're not, it can be even worse.
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The duty of a politician for me is to be a representative: a politician is not an expert, experts are experts, hired for their expertise and so on.
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I secretly think reality exists so we can speculate about it.
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With Lenin it was always a substantial commitment. I always have a certain admiration for people who are aware that somebody has to do the job. What I hate about these liberal, pseudo-left, beautiful soul academics is that they are doing what they are doing fully aware that somebody else will do the job for them.
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For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.
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We have all the freedoms we want. But what we are missing is red ink: the language to articulate our non-freedom. The way we are taught to speak about freedom- war on terror and so on-falsifies freedom.
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