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It is more satisfying to sacrifice oneself for the poor victim than to enable the other to overcome their victim status and perhaps become even more succesfull than ourselves

Slavoj Žižek

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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
Even
Overcome
Overcoming
Victim
Oneself
Sacrifice
Perhaps
Enable
Poor
Status
Become
Satisfying

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What we philosophers can do is just correct the questions.
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A German officer visited Picasso in his Paris studio during the Second World War. There he saw Guernica and, shocked at the modernist «chaos» of the painting, asked Picasso: «Did you do this?» Picasso calmly replied: «No, you did this!»
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In Stalinism, everybody was potentially a victim in a totally contingent way.
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The fact that a cloud from a minor volcanic eruption in Iceland—a small disturbance in the complex mechanism of life on the Earth—can bring to a standstill the aerial traffic over an entire continent is a reminder of how, with all its power to transform nature, humankind remains just another species on the planet Earth.
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I secretly think reality exists so we can speculate about it.
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We have all the freedoms we want. But what we are missing is red ink: the language to articulate our non-freedom. The way we are taught to speak about freedom- war on terror and so on-falsifies freedom.
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When we are shown scenes of starving children in Africa, with a call for us to do something to help them, the underlying ideological message is something like: Don't think, don't politicize, forget about the true causes of their poverty, just act, contribute money, so that you will not have to think!
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Without the communist oppression, I am absolutely sure I would now be a local stupid professor of philosophy in Ljubljana.
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It's bad if we are controlled, but if we're not, it can be even worse.
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What Americans don't want to admit ... is that not only is there not a contradiction between state regulation and freedom, but in order for us to actually be free in our social interactions, there must be an extremely elaborated network of health, law, institutions, moral rules and so on.
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Atheism is not the denial of the existence of God, but having doubts as to whether God is conscious.
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We should not oppose something just because it was appropriated by the wrong guys rather, we should think about how to reappropriate it.
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If you have reasons to love someone, you don’t love them.
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In Fascism, if you were a Jew, you were simply killed. Nobody had the idea of arresting Jews and torturing them to confess the Jewish plot. Because in Fascism, you are guilty for your whole being.
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The liberal idea of tolerance is more and more a kind of intolerance. What it means is 'Leave me alone don't harass me I'm intolerant towards your over-proximity.
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Love feels like a great misfortune, a monstrous parasite, a permanent state of emergency that ruins all small pleasures.
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Often, the worst way to become prisoner of a system is to have a dream that things may turn better, there is always the possibility of change. Because it is precisely this secret dream that keeps you enslaved to the system.
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While just looking, we are always hunting among objects, looking for what we desire or fear, endeavoring to recognize some pattern on the other hand, objects themselves always stare back, vie for our attention, throw at us their lures and endeavor to entrap us.
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You could say, in a vulgar Freudian way, that I am the unhappy child who escapes into books. Even as a child, I was most happy being alone. This has not changed.
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A spectre is haunting Western academia (...), the spectre of the Cartesian subject.
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