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True universalists are not those who preach global tolerance of differences and all-encompassing unity, but those who engage in a passionate struggle for the assertion of the Truth which compels them.

Slavoj Žižek

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Slavoj Žižek
Age: 75
Born: 1949
Born: March 21
Cultural Critic
Cultural Studies Scholar
Essayist
Opinion Journalist
Philosopher
Politician
Psychoanalyst
Psychologist
Sociologist
Theologian
Ljubljana
Slovenia
Slavoj Zizek
Differences
Assertion
Struggle
Preach
True
Engage
Truth
Thrive
Tolerance
Unity
Global
Encompassing
Passionate
Compels

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I secretly think reality exists so we can speculate about it.
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Often, the worst way to become prisoner of a system is to have a dream that things may turn better, there is always the possibility of change. Because it is precisely this secret dream that keeps you enslaved to the system.
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I am what you might call abstractly anti-capitalist. For instance, I am suspicious of the old leftists who focus all their hatred on the United States. What about Chinese neo-colonialism? Why are the left silent about that? When I say this, it annoys them, of course. Good!
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What Americans don't want to admit ... is that not only is there not a contradiction between state regulation and freedom, but in order for us to actually be free in our social interactions, there must be an extremely elaborated network of health, law, institutions, moral rules and so on.
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Love is what makes sex more than masturbation. If there is no love even if you are really with a partner you masturbate with a partner.
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The fantasy which serves as a support for the figure of the Stalinist Communist is therefore exactly the same as the fantasy which is at work in the Tom and Jerry cartoons.
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You can be a fanatical millennialist religious mystic, and you are, in a certain way, not outside of ideology. Your position can be that of perfectly describing the data and nonetheless your point is ideological.
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I think that the task of philosophy is not to provide answers, but to show how the way we perceive a problem can be itself part of a problem.
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For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.
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Humanity is OK, but 99% of people are boring idiots.
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You could say, in a vulgar Freudian way, that I am the unhappy child who escapes into books. Even as a child, I was most happy being alone. This has not changed.
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It is more satisfying to sacrifice oneself for the poor victim than to enable the other to overcome their victim status and perhaps become even more succesfull than ourselves
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Thinking begins when you ask really difficult questions.
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We usually speak of the Jewish-Christian civilization - perhaps, the time has come, especially with regard to the Middle East conflict, to talk about the Jewish-Muslim civilization as an axis opposed to Christianity.
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In Fascism, if you were a Jew, you were simply killed. Nobody had the idea of arresting Jews and torturing them to confess the Jewish plot. Because in Fascism, you are guilty for your whole being.
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Liberal democracy - as you know, in the old days, we were saying we want socialism with a human face. Today's left effectively offers global capitalism with a human face, more tolerance, more rights and so on. So the question is, is this enough or not? Here I remain a Marxist: I think not.
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In Stalinism the tragedy is that its origin is some kind of radical emancipatory project. In the origins you had a kind of workers' uprising the true enigma is how this project of emancipation went so wrong.
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If you have reasons to love someone, you don’t love them.
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A German officer visited Picasso in his Paris studio during the Second World War. There he saw Guernica and, shocked at the modernist «chaos» of the painting, asked Picasso: «Did you do this?» Picasso calmly replied: «No, you did this!»
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We should not oppose something just because it was appropriated by the wrong guys rather, we should think about how to reappropriate it.
Slavoj Žižek