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Envy is but the smoke of low estate, Ascending still against the fortunate.

Sir Fulke Greville

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Sir Fulke Greville
Age: 70 †
Born: 1536
Born: January 1
Died: 1606
Died: January 1
Sir Fulke Greville
Envy
Fortunate
Smoke
Lows
Stills
Still
Ascending
Estate
Estates

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As charity covers a multitude of sins before God, so does politeness before men.
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Whatever natural right men may have to freedom and independency, it is manifest that some men have a natural ascendency over others.
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Some characters are like some bodies in chemistry very good, perhaps, in themselves, yet fly off and refuse the least conjunction with each other.
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We should do by our cunning as we do by our courage--always have it ready to defend ourselves, never to offend others.
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Men and statues that are admired ire an elevated situation have a very different effect upon us when we approach them the first appear less than we imagined them, the last bigger.
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Weak men often from the very principle of their weakness derive a certain susceptibility delicacy and taste which render them, in those particulars, much superior to men of stronger and more consistent minds, who laugh at them.
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I hardly know so melancholy a reflection as that parents are necessarily the sole directors of the management of children, whether they have or have not judgment, penetration or taste to perform the task.
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Vanity is the poison of agreeableness yet as poison, when artfully and properly applied, has a salutary effect in medicine, so has vanity in the commerce and society of the world.
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A lively and agreeable man has not only the merit of liveliness and agreeableness himself, but that also of awakening them in others.
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Respect is better procured by exacting than soliciting it.
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The mind of man is this world's true dimension and knowledge is the measure of the mind.
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To divest one's self of some prejudices would be like taking off the skin to feel the better.
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Many with trust, with doubt few, are undone.
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Removing prejudices is, alas! too often removing the boundary of a delightful near prospect in order to let in a shockingly extensive one.
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The brains of a pedant however full, are vacant.
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Discernment is a power of the understanding in which few excel. Is not that owing to its connection with impartiality and truth? for are not prejudice and partiality blind?
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What an argument in favor of social connections is the observation that by communicating our grief we have less, and by communicating our pleasure we have more.
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There is an unfortunate disposition in a man to attend much more to the faults of his companions which offend him, than to their perfections which please him.
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We laugh heartily to see a whole flock of sheep jump because one did so. Might not one imagine that superior beings do the same, and for exactly the same reason?
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I hardly know so true a mark of a little mind as the servile imitation of others.
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