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All those who possess in its pure state the love of their neighbour and the acceptance of the order of the world, inclucing affliction-all those, even should they live and die to all appearances atheists, are surely saved.

Simone Weil

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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Order
Surely
States
Atheist
Live
Appearance
Even
Acceptance
Atheists
Love
Saved
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World
Pure
Neighbour
Dies
Affliction
State
Possess

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It is impossible that the whole of truth should not be present at every time and every place, available for anyone who desires it.
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To us, men of the West, a very strange thing happened at the turn of the century without noticing it, we lost science, or at least the thing that had been called by that name for the last four centuries. What we now have in place of it is something different, radically different, and we don't know what it is. Nobody knows what it is.
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One might lay down as a postulate: All conceptions of God which are incompatible with a movement of pure charity are false. All other conceptions of him, in varying degree, are true.
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The same suffering is much harder to bear for a high motive than for a base one. The people [during World War II] who stood motionless, from one to eight in the morning, for the sake of having an egg, would have found it very difficult to do in order to save a human life.
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The afflicted are not listened to. They are like someone whose tongue has been cut out and who occasionally forgets the fact. When they move their lips no ear perceives any sound. And they themselves soon sink into impotence in the use of language, because of the certainty of not being heard.
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Uprooting is by far the most dangerous of the ills of human society, for it perpetuates itself.
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Truth is sought not because it is truth but because it is good.
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The extreme greatness of Christianity lies in the fact that it does not seek a supernatural remedy for suffering but a supernatural use for it.
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Renunciation is submission to time.
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Moreover, nothing is so rare as to see misfortune fairly portrayed the tendency is either to treat the unfortunate person as though catastrophe were his natural vocation, or to ignore the effects of misfortune on the soul, to assume, that is, that the soul can suffer and remain unmarked by it, can fail, in fact, to be recast in misfortune's image.
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The speed with which bureaucracy has invaded almost every branch of human activity is something astounding once one thinks about it.
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If we are suffering illness, poverty, or misfortune, we think we shall be satisfied on the day it ceases. But there too, we know it is false so soon as one has got used to not suffering one wants something else.
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For when two beings who are not friends are near each other there is no meeting, and when friends are far apart there is no separation.
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Just as the power of the sun is the only force in the natural universe that causes a plant to grow against gravity, so the grace of God is the only force in the spiritual universe that causes a person to grow against the gravity of their own ego.
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We cannot take a single step toward heaven. It is not in our power to travel in a vertical direction. If however we look heavenward for a long time, God comes and takes us up.
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Imaginary evil is romantic and varied real evil is gloomy, monotonous, barren, boring. Imaginary good is boring real good is always new, marvelous, intoxicating.
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A man whose mind feels that it is captive would prefer to blind himself to the fact. But if he hates falsehood, he will not do so and in that case he will have to suffer a lot. He will beat his head against the wall until he faints. He will come to again
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Religion is a form of nourishment. It is difficult to appreciate the flavor and food-value of something one has never eaten.
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Everything beautiful has a mark of eternity.
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Two prisoners whose cells adjoin communicate with each other by knocking on the wall. The wall is the thing which separates them but is also their means of communication. It is the same with us and God. Every separation is a link.
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