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It is human misery and not pleasure which contains the secret of the divine wisdom.

Simone Weil

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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Pleasure
Secret
Human
Humans
Contains
Misery
Divine
Wisdom

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Imaginary evil is romantic and varied real evil is gloomy, monotonous, barren, boring. Imaginary good is boring real good is always new, marvelous, intoxicating.
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Whenever one tries to suppress doubt , there is tyranny .
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The mysteries of faith are degraded if they are made into an object of affirmation and negation, when in reality they should be an object of contemplation.
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There is no greater joy for me than looking at the sky on a clear night with an attention so concentrated that all my other thoughts disappear then one can think that the stars enter into one's soul.
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A society like the Church, which claims to be Divine is perhaps more dangerous on account of the ersatz good which it contains then on account of the evil which sullies it. Something of the social labelled divine: an intoxicating mixture which carries with it every sort of license. Devil disguised.
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The struggle between the opponents and defenders of capitalism is a struggle between innovators who do not know what innovation to make and conservatives who do not know what to conserve.
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The great error of nearly all studies of war... has been to consider war as an episode in foreign policies, when it is an act of interior politics.
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I suffer more from the humiliations inflicted by my country than from those inflicted on her.
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We can only know one thing about God - that he is what we are not. Our wretchedness alone is an image of this. The more we contemplate it, the more we contemplate him.
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When a contradiction is impossible to resolve except by a lie, then we know that it is really a door.
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Why is it that reality, when set down untransposed in a book, sounds false?
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Humility is attentive patience.
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All those who possess in its pure state the love of their neighbour and the acceptance of the order of the world, inclucing affliction-all those, even should they live and die to all appearances atheists, are surely saved.
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Moreover, nothing is so rare as to see misfortune fairly portrayed the tendency is either to treat the unfortunate person as though catastrophe were his natural vocation, or to ignore the effects of misfortune on the soul, to assume, that is, that the soul can suffer and remain unmarked by it, can fail, in fact, to be recast in misfortune's image.
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The recognition of human wretchedness is difficult for whoever is rich and powerful because he is almost invincibly led to believe that he is something. It is equally difficult for the man in miserable circumstances because he is almost invincibly led to believe that the rich and powerful man is something.
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Attachment is a manufacturer of illusion and whoever wants reality ought to be detached.
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The difference between more or less intelligent men is like the difference between criminals condemned to life imprisonment in smaller or larger cells. The intelligent man who is proud of his intelligence is like a condemned man who is proud of his large cell.
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It is much easier to imagine ourselves in the place of God the Creator than in the place of Christ crucified.
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Love of God is pure when joy and suffering inspire an equal degree of gratitude.
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Love consents to all and commands only those who consent. Love is abdication. God is abdication.
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