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Uprooting is by far the most dangerous of the ills of human society, for it perpetuates itself.
Simone Weil
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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Society
Moving
Human
Humans
Uprooting
Perpetuates
Ills
Roots
Dangerous
More quotes by Simone Weil
Oppression that is clearly inexorable and invincible does not give rise to revolt but to submission.
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We must not wish for the disappearance of our troubles but for the grace to transform them.
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We should do only those righteous actions which we cannot stop ourselves from doing.
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Do not allow yourself to be imprisoned by any affection. Keep your solitude. The day, if it ever comes, when you are given true affection, there will be no opposition between interior solitude and friendship, quite the reverse. It is even by this infallible sigh that you will recognize it.
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The struggle between the opponents and defenders of capitalism is a struggle between innovators who do not know what innovation to make and conservatives who do not know what to conserve.
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Every being cries out in silence to be read differently. Do not be indifferent to these cries.
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When literature becomes deliberately indifferent to the opposition of good and evil it betrays its function and forfeits all claim to excellence.
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The notion of rights is linked with the notion of sharing out, of exchange, of measured quantity. It has a commercial flavor, essentially evocative of legal claims and arguments. Rights are always asserted in a tone of contention and when this tone is adopted, it must rely upon force in the background, or else it will be laughed at.
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Most works of art, like most wines, ought to be consumed in the district of their fabrication.
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Algebra and money are essentially levelers the first intellectually, the second effectively.
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The payment of debts is necessary for social order. The non-payment is quite equally necessary for social order. For centuries humanity has oscillated, serenely unaware, between these two contradictory necessities.
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Religion is a form of nourishment. It is difficult to appreciate the flavor and food-value of something one has never eaten.
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Imaginary evil is romantic and varied real evil is gloomy, monotonous, barren, boring. Imaginary good is boring real good is always new, marvelous, intoxicating.
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I also am other than what I imagine myself to be. To know this is forgiveness.
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Necessity is God's veil.
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Gregorian chant, Romanesque architecture, the Iliad , the invention of geometry were not, for the people through whom they were brought into being and made available to us, occasions for the manifestation of personality.
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The beautiful is the experimental proof that the incarnation is possible.
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The future is made of the same stuff as the present.
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Everything without exception which is of value in me comes from somewhere other than myself, not as a gift but as a loan which must be ceaselessly renewed.
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More than in any other performing arts the lack of respect for acting seems to spring from the fact that every layman considers himself a valid critic.
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