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Modern life is given over to immoderation. Immoderation invades everything: actions and thought, public and private life.

Simone Weil

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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Private
Modern
Public
Action
Given
Thought
Invades
Everything
Extremes
Life
Actions

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Beauty captivates the flesh in order to obtain permission to pass right through to the soul. . . . When the feeling for beauty happens to be associated with the sight of some human being, the transference of love is made possible, at any rate in an illusory manner. But it is all the beauty of the world, it is universal beauty, for which we yearn.
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Men owe us what we imagine they will give us. We must forgive them this debt.
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Fire destroys that which feeds it.
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Two prisoners whose cells adjoin communicate with each other by knocking on the wall. The wall is the thing which separates them but is also their means of communication. It is the same with us and God. Every separation is a link.
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There are only two sorts of greatness: true greatness, which is of a spiritual order, and the old, old lie of world conquest. Conquest is an ersatz greatness.
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A hurtful act is the transference to others of the degradation which we bear in ourselves.
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The recognition of human wretchedness is difficult for whoever is rich and powerful because he is almost invincibly led to believe that he is something. It is equally difficult for the man in miserable circumstances because he is almost invincibly led to believe that the rich and powerful man is something.
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Most works of art, like most wines, ought to be consumed in the district of their fabrication.
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Humanism was not wrong in thinking that truth, beauty, liberty, and equality are of infinite value, but in thinking that man can get them for himself without grace.
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Man alone can enslave man.
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The human soul has need of security and also of risk. The fear of violence or of hunger or of any other extreme evil is a sickness of the soul. The boredom produced by a complete absence of risk is also a sickness of the soul.
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There is only one fault, only one: our inability to feed upon light.
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Everything without exception which is of value in me comes from somewhere other than myself, not as a gift but as a loan which must be ceaselessly renewed.
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Religion in so far as it is a source of consolation is a hindrance to true faith and in this sense atheism is a purification. I have to be an atheist with that part of myself which is not made for God. Among those in whom the supernatural part of themselves has not been awakened, the atheists are right and the believers wrong.
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Bourgeois society is infected by monomania: the monomania of accounting. For it, the only thing that has value is what can be counted in francs and centimes. It never hesitates to sacrifice human life to figures which look well on paper, such as national budgets or industrial balance sheets.
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Nothing is worse than extreme affliction which destroys the I from the outside, because after that we can no longer destroy it ourselves.
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In this world, only those people who have fallen to the lowest degree of humiliation, far below beggary, who are not just without any social consideration but are regarded by all as being deprived of that foremost human dignity, reason itself - only those people, in fact, are capable of telling the truth. All the others lie.
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Truth is one, but error is manifold.
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For when two beings who are not friends are near each other there is no meeting, and when friends are far apart there is no separation.
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Renunciation is submission to time.
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