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The simultaneous existence of opposite virtues in the soul like pincers to catch hold of God.
Simone Weil
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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Opposites
Hold
Virtue
Existence
Soul
Simultaneous
Like
Virtues
Catch
Opposite
More quotes by Simone Weil
Whenever a human being, through the commission of a crime, has become exiled from good, he needs to be reintegrated with it through suffering. The suffering should be inflicted with the aim of bringing the soul to recognize freely some day that its infliction was just.
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Official history is a matter of believing murderers on their own word.
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Humanism was not wrong in thinking that truth, beauty, liberty, and equality are of infinite value, but in thinking that man can get them for himself without grace.
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Art is the symbol of the two noblest human efforts: to construct and to refrain from destruction.
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Meditation on the chance which led to the meeting of my mother and father is even more salutary than meditation on death.
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The destruction of the past is perhaps the greatest of all crimes.
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The difference between more or less intelligent men is like the difference between criminals condemned to life imprisonment in smaller or larger cells. The intelligent man who is proud of his intelligence is like a condemned man who is proud of his large cell.
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When a contradiction is impossible to resolve except by a lie, then we know that it is really a door.
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What a country calls its vital... interests are not things that help its people live, but things that help it make war.
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A mind enclosed in language is in prison.
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Creation is an act of love and it is perpetual.
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Oppression that is clearly inexorable and invincible does not give rise to revolt but to submission.
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There are only two sorts of greatness: true greatness, which is of a spiritual order, and the old, old lie of world conquest. Conquest is an ersatz greatness.
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An imaginary perfection is automatically at the same level as I who imagine it neither higher nor lower.
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Justice consists in seeing that no harm is done to men. Whenever a man cries inwardly: 'Why am I being hurt?' harm is being done to him. He is often mistaken when he tries to define the harm, and why and by whom it is being inflicted on him. But the cry itself is infallible.
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There is a certain kind of morality which is even more alien to good and evil than amorality is.
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The only hope of socialism resides in those who have already brought about in themselves, as far as is possible in the society of today, that union between manual and intellectual labor which characterizes the society we are aiming at.
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A test of what is real is that it is hard and rough. Joys are found in it, not pleasure. What is pleasant belongs to dreams.
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Those who love a cause are those who love the life which has to be led in order to serve it.
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The joy of learning is as indispensable in study as breathing is in running. Where it is lacking there are no real students, but only poor caricatures of apprentices who, at the end of their apprenticeship, will not even have a trade.
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