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Whenever one tries to suppress doubt , there is tyranny .

Simone Weil

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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Discernment
Suppress
Tries
Tyranny
Whenever
Doubt
Trying

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Pain and suffering are a kind of currency passed from hand to hand until they reach someone who receives them but does not pass them on.
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The afflicted are not listened to. They are like someone whose tongue has been cut out and who occasionally forgets the fact. When they move their lips no ear perceives any sound. And they themselves soon sink into impotence in the use of language, because of the certainty of not being heard.
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What a country calls its vital... interests are not things that help its people live, but things that help it make war.
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Most works of art, like most wines, ought to be consumed in the district of their fabrication.
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It is much easier to imagine ourselves in the place of God the Creator than in the place of Christ crucified.
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When a man's life is destroyed or damaged by some wound or privation of soul or body, which is due to other men's actions or negligence, it is not only his sensibility that suffers but also his aspiration toward the good. Therefore there has been sacrilege towards that which is sacred in him.
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A doctrine serves no purpose in itself, but it is indispensable to have one if only to avoid being deceived by false doctrines.
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We should do only those righteous actions which we cannot stop ourselves from doing.
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Justice consists in seeing that no harm is done to men. Whenever a man cries inwardly: 'Why am I being hurt?' harm is being done to him. He is often mistaken when he tries to define the harm, and why and by whom it is being inflicted on him. But the cry itself is infallible.
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Capitalism has brought about the emancipation of collective humanity with respect to nature. But this collective humanity has itself taken on with respect to the individual the oppressive function formerly exercised by nature.
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A self-respecting nation is ready for anything, including war, except for a renunciation of its option to make war.
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We are like horses who hurt themselves as soon as they pull on their bits - and we bow our heads. We even lose consciousness of the situation, we just submit. Any re-awakening of thought is then painful.
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A man thinks he is dying for his country, said Anatole France, but he is dying for a few industrialists. But even that is saying too much. What one dies for is not even so substantial and tangible as an industrialist.
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Human existence is so fragile a thing and exposed to such dangers that I cannot love without trembling.
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The whole evolution of present-day society tends to develop the various forms of bureaucratic oppression and to give them a sort of autonomy in regard to capitalism as such.
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Those who love a cause are those who love the life which has to be led in order to serve it.
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What is surprising is not that oppression should make its appearance only after higher forms of economy have been reached, but that it should always accompany them.
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We cannot take a single step toward heaven. It is not in our power to travel in a vertical direction. If however we look heavenward for a long time, God comes and takes us up.
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All those who possess in its pure state the love of their neighbour and the acceptance of the order of the world, inclucing affliction-all those, even should they live and die to all appearances atheists, are surely saved.
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