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Time's violence rends the soul, by the rent eternity enters.

Simone Weil

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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Soul
Time
Rends
Enters
Rent
Eternity
Violence

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Because no other could do it, he himself went to the greatest possible distance, the infinite distance. This infinite distance between God and God, this supreme tearing apart, this incomparable agony, this marvel of love, is the crucifixion. Nothing can be further from God than that which has been made accursed.
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A man thinks he is dying for his country, said Anatole France, but he is dying for a few industrialists. But even that is saying too much. What one dies for is not even so substantial and tangible as an industrialist.
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A man whose mind feels that it is captive would prefer to blind himself to the fact. But if he hates falsehood, he will not do so and in that case he will have to suffer a lot. He will beat his head against the wall until he faints. He will come to again
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We can only know one thing about God - that he is what we are not. Our wretchedness alone is an image of this. The more we contemplate it, the more we contemplate him.
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Do not allow yourself to be imprisoned by any affection. Keep your solitude. The day, if it ever comes, when you are given true affection, there will be no opposition between interior solitude and friendship, quite the reverse. It is even by this infallible sigh that you will recognize it.
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The world needs saints who have genius, just as a plague-stricken town needs doctors.
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The payment of debts is necessary for social order. The non-payment is quite equally necessary for social order. For centuries humanity has oscillated, serenely unaware, between these two contradictory necessities.
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The extreme greatness of Christianity lies in the fact that it does not seek a supernatural remedy for suffering but a supernatural use for it.
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Capitalism has brought about the emancipation of collective humanity with respect to nature. But this collective humanity has itself taken on with respect to the individual the oppressive function formerly exercised by nature.
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We should do only those righteous actions which we cannot stop ourselves from doing.
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The development of the faculty of attention forms the real object and almost the sole interest of studies.
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The need of truth is more sacred than any other need.
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Gregorian chant, Romanesque architecture, the Iliad , the invention of geometry were not, for the people through whom they were brought into being and made available to us, occasions for the manifestation of personality.
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Men owe us what we imagine they will give us. We must forgive them this debt.
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Everything beautiful has a mark of eternity.
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We are like plants which have the one choice of being in or out of the light.
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Most works of art, like most wines, ought to be consumed in the district of their fabrication.
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We are like horses who hurt themselves as soon as they pull on their bits - and we bow our heads. We even lose consciousness of the situation, we just submit. Any re-awakening of thought is then painful.
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Beauty is a fruit which we look at without trying to seize it.
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Every sin is an attempt to fly from emptiness.
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