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The extreme greatness of Christianity lies in the fact that it does not seek a supernatural remedy for suffering but a supernatural use for it.

Simone Weil

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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Doe
Seek
Christianity
Lies
Suffering
Supernatural
Lying
Remedy
Fact
Extreme
Use
Extremes
Facts
Greatness

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It is precisely those artists and writers who are most inclined to think of their art as the manifestation of their personality who are in fact the most in bondage to public taste.
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Two prisoners whose cells adjoin communicate with each other by knocking on the wall. The wall is the thing which separates them but is also their means of communication. It is the same with us and God. Every separation is a link.
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Meditation on the chance which led to the meeting of my mother and father is even more salutary than meditation on death.
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The only hope of socialism resides in those who have already brought about in themselves, as far as is possible in the society of today, that union between manual and intellectual labor which characterizes the society we are aiming at.
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Evil being the root of mystery, pain is the root of knowledge.
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Renunciation is submission to time.
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Religion is a form of nourishment. It is difficult to appreciate the flavor and food-value of something one has never eaten.
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The right to kill: supposing the life of X ... were linked with our own so that the two deaths had to be simultaneous, should we still wish him to die? If with our whole body and soul we desire life and if nevertheless without lying, we can reply 'yes'> then we have the right to kill.
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It is not the cause for which men took up arms that makes a victory more just or less, it is the order that is established when arms have been laid down.
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We must not wish for the disappearance of our troubles but for the grace to transform them.
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We can only know one thing about God - that he is what we are not. Our wretchedness alone is an image of this. The more we contemplate it, the more we contemplate him.
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We are like horses who hurt themselves as soon as they pull on their bits - and we bow our heads. We even lose consciousness of the situation, we just submit. Any re-awakening of thought is then painful.
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Charity. To love human beings in so far as they are nothing. That is to love them as God does.
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If you say to someone who has ears to hear: What you are doing to me is not just, you may touch and awaken at its source the spirit of attention and love. But it is not the same with words like, I have the right... or you have no right to... They evoke a latent war and awaken the spirit of contention.
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Imaginary evil is romantic and varied real evil is gloomy, monotonous, barren, boring. Imaginary good is boring real good is always new, marvelous, intoxicating.
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A society like the Church, which claims to be Divine is perhaps more dangerous on account of the ersatz good which it contains then on account of the evil which sullies it. Something of the social labelled divine: an intoxicating mixture which carries with it every sort of license. Devil disguised.
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The human soul has need of security and also of risk. The fear of violence or of hunger or of any other extreme evil is a sickness of the soul. The boredom produced by a complete absence of risk is also a sickness of the soul.
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Attachment is a manufacturer of illusion and whoever wants reality ought to be detached.
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The role of the intelligence - that part of us which affirms and denies and formulates opinions is merely to submit.
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Fire destroys that which feeds it.
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