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The extreme greatness of Christianity lies in the fact that it does not seek a supernatural remedy for suffering but a supernatural use for it.

Simone Weil

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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Use
Extremes
Facts
Greatness
Doe
Seek
Christianity
Lies
Suffering
Supernatural
Lying
Remedy
Fact
Extreme

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Imaginary evil is romantic and varied real evil is gloomy, monotonous, barren, boring. Imaginary good is boring real good is always new, marvelous, intoxicating.
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Absolutely unmixed attention is prayer.
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Everything without exception which is of value in me comes from somewhere other than myself, not as a gift but as a loan which must be ceaselessly renewed.
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The role of the intelligence - that part of us which affirms and denies and formulates opinions is merely to submit.
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When an apprentice gets hurt, or complains of being tired, the workmen and peasants have this fine expression: It is the trade entering his body. Each time that we have some pain to go through, we can say to ourselves quite truly that it is the universe, the order and beauty of the world, and the obedience of God that are entering our body.
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Christians ought to suspect that affliction is the very essence of creation. To be a created thing is not necessarily to be afflicted, but it is necessarily to be exposed to affliction. ... Affliction is the surest sign that God wishes to be loved by us it is the most precious evidence of His tenderness.
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There are only two things that pierce the human heart. One is beauty. The other is affliction.
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Purity is the ability to contemplate defilement.
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Contemplating an object fixedly with the mind, asking myself, 'What is it?' without thinking of any other object or relating it to anything else for hours on end.
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How many people have been thus led, through lack of self-confidence, to stifle their most justified doubts?
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The difference between more or less intelligent men is like the difference between criminals condemned to life imprisonment in smaller or larger cells. The intelligent man who is proud of his intelligence is like a condemned man who is proud of his large cell.
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To get power over is to defile. To possess is to defile.
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Charity. To love human beings in so far as they are nothing. That is to love them as God does.
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The same suffering is much harder to bear for a high motive than for a base one. The people [during World War II] who stood motionless, from one to eight in the morning, for the sake of having an egg, would have found it very difficult to do in order to save a human life.
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In struggling against anguish one never produces serenity the struggle against anguish only produces new forms of anguish.
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The simultaneous existence of opposite virtues in the soul like pincers to catch hold of God.
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Because no other could do it, he himself went to the greatest possible distance, the infinite distance. This infinite distance between God and God, this supreme tearing apart, this incomparable agony, this marvel of love, is the crucifixion. Nothing can be further from God than that which has been made accursed.
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If you want to know what a man is really like, take notice of how he acts when he loses money.
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Algebra and money are essentially levelers the first intellectually, the second effectively.
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When a man's life is destroyed or damaged by some wound or privation of soul or body, which is due to other men's actions or negligence, it is not only his sensibility that suffers but also his aspiration toward the good. Therefore there has been sacrilege towards that which is sacred in him.
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