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To get power over is to defile. To possess is to defile.

Simone Weil

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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Defile
Possess
Power

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Creation is an act of love and it is perpetual.
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Art has no immediate future, because all art is collective and there is no more collective life.
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We should do only those righteous actions which we cannot stop ourselves from doing.
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The payment of debts is necessary for social order. The non-payment is quite equally necessary for social order. For centuries humanity has oscillated, serenely unaware, between these two contradictory necessities.
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Who were the fools who spread the story that brute force cannot kill ideas? Nothing is easier. And once they are dead they are no more than corpses.
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Those who love a cause are those who love the life which has to be led in order to serve it.
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All those who possess in its pure state the love of their neighbour and the acceptance of the order of the world, inclucing affliction-all those, even should they live and die to all appearances atheists, are surely saved.
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An imaginary perfection is automatically at the same level as I who imagine it neither higher nor lower.
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The difference between more or less intelligent men is like the difference between criminals condemned to life imprisonment in smaller or larger cells. The intelligent man who is proud of his intelligence is like a condemned man who is proud of his large cell.
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In this world we live in a mixture of time and eternity. Hell would be pure time.
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A man thinks he is dying for his country, said Anatole France, but he is dying for a few industrialists. But even that is saying too much. What one dies for is not even so substantial and tangible as an industrialist.
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To be a hero or a heroine, one must give an order to oneself.
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Everything without exception which is of value in me comes from somewhere other than myself, not as a gift but as a loan which must be ceaselessly renewed.
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Imaginary evil is romantic and varied real evil is gloomy, monotonous, barren, boring. Imaginary good is boring real good is always new, marvelous, intoxicating.
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A test of what is real is that it is hard and rough. Joys are found in it, not pleasure. What is pleasant belongs to dreams.
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When a man's life is destroyed or damaged by some wound or privation of soul or body, which is due to other men's actions or negligence, it is not only his sensibility that suffers but also his aspiration toward the good. Therefore there has been sacrilege towards that which is sacred in him.
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In reality nothing is so beautiful as the good, nothing is so monotonous and boring as evil.
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The notion of rights is linked with the notion of sharing out, of exchange, of measured quantity. It has a commercial flavor, essentially evocative of legal claims and arguments. Rights are always asserted in a tone of contention and when this tone is adopted, it must rely upon force in the background, or else it will be laughed at.
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Religion in so far as it is a source of consolation is a hindrance to true faith and in this sense atheism is a purification. I have to be an atheist with that part of myself which is not made for God. Among those in whom the supernatural part of themselves has not been awakened, the atheists are right and the believers wrong.
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We only possess what we renounce what we do not renounce escapes from us.
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