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How many people have been thus led, through lack of self-confidence, to stifle their most justified doubts?
Simone Weil
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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Confidence
Doubt
Self
Many
Stifle
People
Doubts
Justified
Lack
Thus
More quotes by Simone Weil
Evil is neither suffering nor sin it is both at the same time, it is something common to them both. For they are linked together sin makes us suffer and suffering makes us evil, and this indissoluble complex of suffering and sin is the evil in which we are submerged against our will, and to our horror.
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The beautiful is the experimental proof that the incarnation is possible.
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Compassion directed to oneself is humility.
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Every new development for the last three centuries has brought men closer to a state of affairs in which absolutely nothing would be recognized in the whole world as possessing a claim to obedience except the authority of the State. The majority of people in Europe obey nothing else.
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The only way into truth is through one's own annihilation through dwelling a long time in a state of extreme and total humiliation.
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At the centre of the human heart is the longing for an absolute good, a longing which is always there and is never appeased by any object in this world.
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The only hope of socialism resides in those who have already brought about in themselves, as far as is possible in the society of today, that union between manual and intellectual labor which characterizes the society we are aiming at.
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When an apprentice gets hurt, or complains of being tired, the workmen and peasants have this fine expression: It is the trade entering his body. Each time that we have some pain to go through, we can say to ourselves quite truly that it is the universe, the order and beauty of the world, and the obedience of God that are entering our body.
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Nothing is worse than extreme affliction which destroys the I from the outside, because after that we can no longer destroy it ourselves.
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To be a hero or a heroine, one must give an order to oneself.
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A man thinks he is dying for his country, said Anatole France, but he is dying for a few industrialists. But even that is saying too much. What one dies for is not even so substantial and tangible as an industrialist.
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I am not a Catholic but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.
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Humanism was not wrong in thinking that truth, beauty, liberty, and equality are of infinite value, but in thinking that man can get them for himself without grace.
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Bourgeois society is infected by monomania: the monomania of accounting. For it, the only thing that has value is what can be counted in francs and centimes. It never hesitates to sacrifice human life to figures which look well on paper, such as national budgets or industrial balance sheets.
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the instruments of power - arms, gold, machines, magical or technical secrets - always exist independently of him who disposes of them, and can be taken up by others. Consequently all power is unstable.
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The beauty of the world is Christ's tender smile for us coming through matter.
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We cannot take a single step toward heaven. It is not in our power to travel in a vertical direction. If however we look heavenward for a long time, God comes and takes us up.
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Two prisoners whose cells adjoin communicate with each other by knocking on the wall. The wall is the thing which separates them but is also their means of communication. It is the same with us and God. Every separation is a link.
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Death. An instantaneous state, without past or future. Indispensable for entering eternity.
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We must prefer real hell to an imaginary paradise.
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