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Human existence is so fragile a thing and exposed to such dangers that I cannot love without trembling.

Simone Weil

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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Existence
Cannot
Human
Humans
Trembling
Without
Dangers
Thing
Fragile
Love
Exposed
Danger

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The notion of rights is linked with the notion of sharing out, of exchange, of measured quantity. It has a commercial flavor, essentially evocative of legal claims and arguments. Rights are always asserted in a tone of contention and when this tone is adopted, it must rely upon force in the background, or else it will be laughed at.
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The simultaneous existence of opposite virtues in the soul like pincers to catch hold of God.
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The extreme greatness of Christianity lies in the fact that it does not seek a supernatural remedy for suffering but a supernatural use for it.
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the instruments of power - arms, gold, machines, magical or technical secrets - always exist independently of him who disposes of them, and can be taken up by others. Consequently all power is unstable.
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As soon as men know that they can kill without fear of punishment or blame, they kill or at least they encourage killers with approving smiles.
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Renunciation is submission to time.
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There is no greater joy for me than looking at the sky on a clear night with an attention so concentrated that all my other thoughts disappear then one can think that the stars enter into one's soul.
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One should identify oneself with the universe itself. Everything that is less than the universe is subjected to suffering.
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To want friendship is a great fault. Friendship ought to be a gratuitous joy, like the joys afforded by art or life.
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If you say to someone who has ears to hear: What you are doing to me is not just, you may touch and awaken at its source the spirit of attention and love. But it is not the same with words like, I have the right... or you have no right to... They evoke a latent war and awaken the spirit of contention.
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The right to kill: supposing the life of X ... were linked with our own so that the two deaths had to be simultaneous, should we still wish him to die? If with our whole body and soul we desire life and if nevertheless without lying, we can reply 'yes'> then we have the right to kill.
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Those who love a cause are those who love the life which has to be led in order to serve it.
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We do injury to a child if we bring it up in a narrow Christianity, which prevents it from ever becoming capable of perceiving that there are treasures of purest gold to be found in non-Christian civilizations. Laical education does an even greater injury to children. It covers up those treasures, and those of Christianity as well.
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The contradictions the mind comes up against, these are the only realities, the criterion of the real. There is no contradiction in what is imaginary. Contradiction is the test of necessity.
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It is human misery and not pleasure which contains the secret of the divine wisdom.
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Distance is the soul of beauty.
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I also am other than what I imagine myself to be. To know this is forgiveness.
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The only way into truth is through one's own annihilation through dwelling a long time in a state of extreme and total humiliation.
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If someone does me injury I must desire that this injury shall not degrade me. I must desire this out of love for him who inflicts it, in order that he may not really have done evil.
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The struggle between the opponents and defenders of capitalism is a struggle between innovators who do not know what innovation to make and conservatives who do not know what to conserve.
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