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To be a hero or a heroine, one must give an order to oneself.

Simone Weil

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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Must
Giving
Heroine
Heroines
Oneself
Hero
Order
Give
Women

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The soul is the human being considered as having a value in itself.
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The same suffering is much harder to bear for a high motive than for a base one. The people [during World War II] who stood motionless, from one to eight in the morning, for the sake of having an egg, would have found it very difficult to do in order to save a human life.
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When an apprentice gets hurt, or complains of being tired, the workmen and peasants have this fine expression: It is the trade entering his body. Each time that we have some pain to go through, we can say to ourselves quite truly that it is the universe, the order and beauty of the world, and the obedience of God that are entering our body.
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We must prefer real hell to an imaginary paradise.
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The development of the faculty of attention forms the real object and almost the sole interest of studies.
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If we are suffering illness, poverty, or misfortune, we think we shall be satisfied on the day it ceases. But there too, we know it is false so soon as one has got used to not suffering one wants something else.
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It is impossible that the whole of truth should not be present at every time and every place, available for anyone who desires it.
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Fire destroys that which feeds it.
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Every being cries out in silence to be read differently. Do not be indifferent to these cries.
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Truth is sought not because it is truth but because it is good.
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The essential thing to know about God is that God is Good. All the rest is secondary.
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...nothing on earth can stop man from feeling himself born for liberty. Never, whatever may happen, can he accept servitude for he is a thinking creature.
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Modern life is given over to immoderation. Immoderation invades everything: actions and thought, public and private life.
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To want friendship is a great fault. Friendship ought to be a gratuitous joy, like the joys afforded by art or life.
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There is only one fault, only one: our inability to feed upon light.
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Bourgeois society is infected by monomania: the monomania of accounting. For it, the only thing that has value is what can be counted in francs and centimes. It never hesitates to sacrifice human life to figures which look well on paper, such as national budgets or industrial balance sheets.
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Because no other could do it, he himself went to the greatest possible distance, the infinite distance. This infinite distance between God and God, this supreme tearing apart, this incomparable agony, this marvel of love, is the crucifixion. Nothing can be further from God than that which has been made accursed.
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Every sin is an attempt to fly from emptiness.
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Two prisoners whose cells adjoin communicate with each other by knocking on the wall. The wall is the thing which separates them but is also their means of communication. It is the same with us and God. Every separation is a link.
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Moreover, nothing is so rare as to see misfortune fairly portrayed the tendency is either to treat the unfortunate person as though catastrophe were his natural vocation, or to ignore the effects of misfortune on the soul, to assume, that is, that the soul can suffer and remain unmarked by it, can fail, in fact, to be recast in misfortune's image.
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