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The destruction of the past is perhaps the greatest of all crimes.

Simone Weil

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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Destruction
Crime
Perhaps
Greatest
Past
Time
Crimes
Thrive

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Love of God is pure when joy and suffering inspire an equal degree of gratitude.
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Love: To feel with one's whole self the existence of another being.
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The essential thing to know about God is that God is Good. All the rest is secondary.
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Imaginary evil is romantic and varied real evil is gloomy, monotonous, barren, boring. Imaginary good is boring real good is always new, marvelous, intoxicating.
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Compassion directed to oneself is humility.
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School children and students who love God should never say: For my part I like mathematics I like French I like Greek. They should learn to like all these subjects, because all of them develop that faculty of attention which, directed toward God, is the very substance of prayer.
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Attachment is a manufacturer of illusion and whoever wants reality ought to be detached.
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Do not allow yourself to be imprisoned by any affection. Keep your solitude. The day, if it ever comes, when you are given true affection, there will be no opposition between interior solitude and friendship, quite the reverse. It is even by this infallible sigh that you will recognize it.
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Evil being the root of mystery, pain is the root of knowledge.
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I also am other than what I imagine myself to be. To know this is forgiveness.
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The mysteries of faith are degraded if they are made into an object of affirmation and negation, when in reality they should be an object of contemplation.
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Who were the fools who spread the story that brute force cannot kill ideas? Nothing is easier. And once they are dead they are no more than corpses.
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We have to try to cure our faults by attention and not by will.
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Capitalism has brought about the emancipation of collective humanity with respect to nature. But this collective humanity has itself taken on with respect to the individual the oppressive function formerly exercised by nature.
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It is only the impossible that is possible for God. He has given over the possible to the mechanics of matter and the autonomy of his creatures.
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The supernatural virtue of justice consists of behaving exactly as though there were equality when one is the stronger in an unequal relationship.
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More than in any other performing arts the lack of respect for acting seems to spring from the fact that every layman considers himself a valid critic.
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Beauty captivates the flesh in order to obtain permission to pass right through to the soul. . . . When the feeling for beauty happens to be associated with the sight of some human being, the transference of love is made possible, at any rate in an illusory manner. But it is all the beauty of the world, it is universal beauty, for which we yearn.
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What is surprising is not that oppression should make its appearance only after higher forms of economy have been reached, but that it should always accompany them.
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