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In the Church, considered as a social organism, the mysteries inevitably degenerate into beliefs.
Simone Weil
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Simone Weil
Age: 34 †
Born: 1909
Born: February 3
Died: 1943
Died: August 24
Autobiographer
Diarist
French Resistance Fighter
Philosopher
Poet
Teacher
Trade Unionist
Translator
Writer
Paris
France
Simone Adolphine Weil
Mystery
Degenerate
Belief
Degenerates
Church
Organism
Social
Mysteries
Organisms
Inevitably
Beliefs
Considered
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As soon as men know that they can kill without fear of punishment or blame, they kill or at least they encourage killers with approving smiles.
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An imaginary perfection is automatically at the same level as I who imagine it neither higher nor lower.
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Official history is a matter of believing murderers on their own word.
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The only great spirit of our time.
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I am not a Catholic but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.
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The human soul has need of security and also of risk. The fear of violence or of hunger or of any other extreme evil is a sickness of the soul. The boredom produced by a complete absence of risk is also a sickness of the soul.
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What a country calls its vital... interests are not things that help its people live, but things that help it make war.
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The need of truth is more sacred than any other need.
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In the intellectual order, the virtue of humility is nothing more nor less than the power of attention.
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The destruction of the past is perhaps the greatest of all crimes.
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Time's violence rends the soul, by the rent eternity enters.
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Sin is nothing else but the failure to recognize human wretchedness.
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A test of what is real is that it is hard and rough. Joys are found in it, not pleasure. What is pleasant belongs to dreams.
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Purity is the ability to contemplate defilement.
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Whenever a human being, through the commission of a crime, has become exiled from good, he needs to be reintegrated with it through suffering. The suffering should be inflicted with the aim of bringing the soul to recognize freely some day that its infliction was just.
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The afflicted are not listened to. They are like someone whose tongue has been cut out and who occasionally forgets the fact. When they move their lips no ear perceives any sound. And they themselves soon sink into impotence in the use of language, because of the certainty of not being heard.
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