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One must learn to give up momentary, uncertain and destructive pleasure for delayed, restrained, but dependable pleasure.

Sigmund Freud

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Sigmund Freud
Age: 83 †
Born: 1856
Born: May 6
Died: 1939
Died: September 23
Essayist
Neurologist
Philosopher
Psychiatrist
Psychoanalyst
Psychologist
Freiberg
Sigismund Schlomo Freud
Freud
Learn
Give
Restrained
Must
Dependable
Giving
Delayed
Momentary
Uncertain
Destructive
Pleasure

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...perhaps the hopes I have confessed to are of an illusory nature, too. But I hold fast to one distinction. Apart from the fact that no penalty is imposed for not sharing them, my illusions are not, like religious ones, incapable of correction.
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The liberty of the individual is no gift of civilization. It was greatest before there was any civilization.
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The pleasure of satisfying a savage instinct, undomesticated by the ego, is uncomparably much more intense than the one of satisfying a tamed instinct. The reason is becoming the enemy that prevents us from a lot of possibilities of pleasure.
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The true believer is in a high degree protected against the danger of certain neurotic afflictions by accepting the universal neurosis he is spared the task of forming a personal neurosis.
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Religion is an illusion and it derives its strength from the fact that it falls in with our instinctual desires.
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A lady once expressed herself in society - the very words show that they were uttered with fervour and under the pressure of a great many secret emotions: Yes, a woman must be pretty if she is to please the men. A man is much better off. As long as he has five straight limbs, he needs no more!
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Writers write for fame, wealth, power and the love of women.
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It is a mistake to believe that science consists in nothing but conclusively proved propositions, and it is unjust to demand that it should. It is a demand made by those who feel a craving for authority in some form to replace the religious catechism by something else, even a scientific one.
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History is just new people making old mistakes.
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The voice of the intellect is a soft one, but it does not rest until it has gained a hearing.
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A civilization which leaves so large a number of its participants unsatisfied and drives them into revolt neither has nor deserves the prospect of a lasting existence.
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No one who, like me, conjures up the most evil of those half-tamed demons that inhabit the human breast, and seeks to wrestle with them, can expect to come through the struggle unscathed.
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I like to avoid concessions to faint-heartedness. One can never tell where that road may lead one one gives way first in words, and then little by little in substance too.
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The view is often defended that sciences should be built up on clear and sharply defined basal concepts. In actual fact no science, not even the most exact, begins with such definitions. The true beginning of scientific activity consists rather in describing phenomena and then in proceeding to group, classify and correlate them.
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Another technique for fending off suffering is the employment of the displacements of libido which our mental apparatus permits of and through which its function gains so much in flexibility. The task here is that of shifting the instinctual aims in such a way that they cannot come up against frustration from the external world.
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But one thing about human beings puzzles me the most is their conscious effort to be connected with the object of their affection even if it kills them slowly within.
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How bold one gets when one is sure of being loved.
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Poets are masters of us ordinary men, in knowledge of the mind, because they drink at streams which we have not yet made accessible to science.
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The Mosaic religion had been a Father religion Christianity became a Son religion. The old God, the Father, took second place Christ, the Son, stood in His stead, just as in those dark times every son had longed to do.
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Do you not know how uncontrolled and unreliable the average human being is in all that concerns sexual life?
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