Quote

The pleasure of satisfying a savage instinct, undomesticated by the ego, is uncomparably much more intense than the one of satisfying a tamed instinct. The reason is becoming the enemy that prevents us from a lot of possibilities of pleasure.

Sigmund Freud

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Sigmund Freud
Age: 83 †
Born: 1856
Born: May 6
Died: 1939
Died: September 23
Essayist
Neurologist
Philosopher
Psychiatrist
Psychoanalyst
Psychologist
Freiberg
Sigismund Schlomo Freud
Freud
Becoming
Savage
Enemy
Savages
Pleasure
Satisfying
Reason
Possibilities
Much
Ego
Intense
Instinct
Tamed
Possibility
Prevents

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Civilized society is perpetually menaced with disintegration through this primary hostility of men towards one another.
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If you can't do it, give up!
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The true believer is in a high degree protected against the danger of certain neurotic afflictions by accepting the universal neurosis he is spared the task of forming a personal neurosis.
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A strong egoism is a protection against disease, but in the last resort we must begin to love in order that we may not fall ill, and must fall ill if, in consequence of frustration, we cannot love.
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The whole life of instinct serves the one end of bringing about death.
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But one thing about human beings puzzles me the most is their conscious effort to be connected with the object of their affection even if it kills them slowly within.
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Psychiatry is the art of teaching people how to stand on their own feet while reclining on couches.
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We may say that hysteria is a caricature of an artistic creation, a compulsion neurosis a caricature of a religion, and a paranoiac delusion a caricature of a philosophic system.
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We are what we are because we have been what we have been.
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Knowledge is the intellectual manipulation of carefully verified observations.
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Nature delights in making use of the same forms in the most various biological connections: as it does, for instance, in the appearance of branch-like structures both in coral and in plants, and indeed in some forms of crystal and in certain chemical precipitates.
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When a man is freed of religion, he has a better chance to live a normal and wholesome life.
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Whoever loves becomes humble. Those who love have, so to speak, pawned a part of their narcissism.
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It is easy to see that the ego is that part of the id which has been modified by the direct influence of the external world.
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Sexual morality - as society in its extreme form, the American, defines it - is contemptible. I advocate an incomparably freer sexual life.
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The communal life of human beings had . . . a two-fold foundation: the compulsion to work, which was created by external necessity, and the power of love.
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In so doing, the idea forces itself upon him that religion is comparable to a childhood neurosis, and he is optimistic enough to suppose that mankind will surmount this neurotic phase, just as so many children grow out of their similar neurosis.
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I take up the standpoint that the tendency to aggression is an innate, independent, instinctual disposition in man, and I come back now to the statement that it constitutes the most powerful obstacle to culture.
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