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We must reckon with the possibility that something in the nature of the sexual instinct itself is unfavorable to the realization of complete satisfaction.

Sigmund Freud

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Sigmund Freud
Age: 83 †
Born: 1856
Born: May 6
Died: 1939
Died: September 23
Essayist
Neurologist
Philosopher
Psychiatrist
Psychoanalyst
Psychologist
Freiberg
Sigismund Schlomo Freud
Freud
Realization
Satisfaction
Instinct
Complete
Possibility
Nature
Unfavorable
Must
Reckon
Something
Sexual

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Religion belonged to the infancy of humanity. Now that humanity had come of age, it should be left behind.
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Concerning the factors of silence, solitude and darkness, we can only say that they are actually elements in the production of the infantile anxiety from which the majority of human beings have never become quite free.
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Men have gained control over the forces of nature to such an extent that with their help they would have no difficulty exterminating one another to the last man. They know this, and hence comes a large part of their current unrest, their unhappiness and their mood of anxiety.
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Indeed, the great Leonardo (da Vinci) remained like a child for the whole of his life in more than one way. It is said that all great men are bound to retain some infantile part. Even as an adult he continued to play, and this was another reason why he often appeared uncanny and incomprehensible to his contemporaries.
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A strong egoism is a protection against disease, but in the last resort we must begin to love in order that we may not fall ill, and must fall ill if, in consequence of frustration, we cannot love.
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A strong experience in the present awakens in the creative writer a memory of an earlier experience (usually belonging to his childhood) from which there now proceeds a wish which finds its fulfilment in the creative work.
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This transmissibility of taboo is a reflection of the tendency, on which we have already remarked, for the unconscious instinct in the neurosis to shift constantly along associative paths on to new objects.
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The voice of the intellect is a soft one, but it does not rest until it has gained a hearing.
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The individual does actually carry on a double existence: one designed to serve his own purposes and another as a link in a chain, in which he serves against, or at any rate without, any volition of his own.
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Human life in common is only made possible when a majority comes together which is stronger than any separate individual and which remains united against all separate individuals. The power of this community is then set up as right in opposition to the power of the individual, which is condemned as brute force.
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I think that in general it is a good plan occasionally to bear in mind the fact that people were in the habit of dreaming before there was such a thing as psychoanalysis.
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Only a good-for-nothing is not interested in his past.
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In so doing, the idea forces itself upon him that religion is comparable to a childhood neurosis, and he is optimistic enough to suppose that mankind will surmount this neurotic phase, just as so many children grow out of their similar neurosis.
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I am not aware, however, that patients suffering from traumatic neurosis are much occupied in their waking lives with memories of their accident. Perhaps they are more concerned with not thinking of it.
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It would be very nice if there were a God who created the world and was a benevolent providence, and if there were a moral order in the universe and an after-life but it is a very striking fact that all this is exactly as we are bound to wish it to be.
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We are so constituted that we can gain intense pleasure only from the contrast, and only very little from the condition itself.
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Children are completely egoistic they feel their needs intensely and strive ruthlessly to satisfy them.
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Dreams are constructed from the residue of yesterday.
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History is just new people making old mistakes.
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