Quote

The whole thing [religion] is so patently infantile, so foreign to reality, that to anyone with a friendly attitude to humanity it is painful to think that the great majority of mortals will never be able to rise above this view of life.

Sigmund Freud

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Sigmund Freud
Age: 83 †
Born: 1856
Born: May 6
Died: 1939
Died: September 23
Essayist
Neurologist
Philosopher
Psychiatrist
Psychoanalyst
Psychologist
Freiberg
Sigismund Schlomo Freud
Freud
Whole
View
Mortals
Great
Views
Friendly
Attitude
Atheist
Thing
Humanity
Foreign
Never
Anyone
Rise
Think
Religion
Painful
Patently
Thinking
Reality
Atheism
Infantile
Life
Able
Majority
Agnostic

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We are so made that we can derive intense enjoyment only from a contrast.
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One feels inclined to say that the intention that man should be 'happy' is not included in the plan of Creation.' . . . We are so made that we can derive intense enjoyment only from a contrast and very little from a state of things.
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The essence of analysis is surprise. When people are themselves surprised by what they say, that's when they are really making some progress.
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The reproaches against science for not having yet solved the problems of the universe are exaggerated in an unjust and malicious manner it has truly not had time enough yet for these great achievements. Science is very young--a human activity which developed late.
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Where such men love they have no desire and where they desire they cannot love
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A transference neurosis corresponds to a conflict between ego and id, a narcissistic neurosis corresponds to that between between ego and super-ego, and a psychosis to that between ego and outer world.
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What is common in all these dreams is obvious. They completely satisfy wishes excited during the day which remain unrealized. They are simply and undisguisedly realizations of wishes.
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Anxiety in children is originally nothing other than an expression of the fact they are feeling the loss of the person they love.
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The facts which have caused us to believe in the dominance of the pleasure principle in mental life also find expression in the hypothesis that the mental apparatus endeavours to keep the quantity of excitation present in it as low as possible or at least to keep it constant.
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Do you not know how uncontrolled and unreliable the average human being is in all that concerns sexual life?
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It could be ventured to understand obsessive compulsive neurosis as the pathological counterpart of religious development, to define neurosis as an individual religiosity to define religion as a universal obsessive compulsive neurosis.
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This is one race of people for whom psychoanalysis is of no use whatsoever.
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Unexpressed emotions will never die. They are buried alive and will come forth later in uglier ways.
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Just as a cautious businessman avoids investing all his capital in one concern, so wisdom would probably admonish us also not to anticipate all our happiness from one quarter alone.
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Mans most disagreeable habits and idiosyncrasies, his deceit, his cowardice, his lack of reverence, are engendered by his incomplete adjustment to a complicated civilisation. It is the result of the conflict between our instincts and our culture.
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Knowledge is the intellectual manipulation of carefully verified observations.
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I cannot think of any need in childhood as strong as the need for a father's protection.
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We know less about the sexual life of little girls than of boys. But we need not feel ashamed of this distinction after all, the sexual life of adult women is a 'dark continent' for psychology.
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If children could, if adults knew.
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A man's heterosexuality will not put up with any homosexuality, and vice versa.
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