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Only a good-for-nothing is not interested in his past.

Sigmund Freud

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Sigmund Freud
Age: 83 †
Born: 1856
Born: May 6
Died: 1939
Died: September 23
Essayist
Neurologist
Philosopher
Psychiatrist
Psychoanalyst
Psychologist
Freiberg
Sigismund Schlomo Freud
Freud
Past
Nothing
Good
Interested
History

More quotes by Sigmund Freud

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Out of your vulnerabilities will come your strength.
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It is easy to see that the ego is that part of the id which has been modified by the direct influence of the external world.
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The gods retain their threefold task: they must exorcize the terrors of nature, they must reconcile men to the cruelty of Fate, particularly as it is shown in death, and they must compensate them for the sufferings and privations which a civilized life in common has imposed on them.
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So in every individual the two trends, one towards personal happiness and the other unity with the rest of humanity, must contend with each other.
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Toward the person who has died we adopt a special attitude: something like admiration for someone who has accomplished a very difficult task.
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If children could, if adults knew.
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Just as a satisfaction of instinct spells happiness for us, so severe suffering is caused us if the external world lets us starve, if it refuses to sate our needs. One may therefore hope to be freed from a part of one's sufferings by influencing the instinctual impulses.
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We know less about the sexual life of little girls than of boys. But we need not feel ashamed of this distinction after all, the sexual life of adult women is a 'dark continent' for psychology.
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Religion [is] the universal obsessional neurosis of humanity
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It is always possible to bind together a considerable number of people in love, so long as there are other people left over to receive the manifestations of their aggressiveness.
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The individual does actually carry on a double existence: one designed to serve his own purposes and another as a link in a chain, in which he serves against, or at any rate without, any volition of his own.
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We believe that civilization has been created under the pressure of the exigencies of life at the cost of satisfaction of the instincts.
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We find a place for what we lose. Although we know that after such a loss the acute stage of mourning will subside, we also know that we shall remain inconsolable and will never find a substitute. No matter what may fill the gap, even if it be filled completely, it nevertheless remains something else.
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After all, we did not invent symbolism it is a universal age-old activity of the human imagination.
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A civilization which leaves so large a number of its participants unsatisfied and drives them into revolt neither has nor deserves the prospect of a lasting existence.
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The impression forces itself upon one that men measure by false standards, that everyone seeks power, success, riches for himself, and admires others who attain them, while undervaluing the truly precious thing in life.
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Cigars served me for precisely fifty years as protection and a weapon in the combat of life... I owe to the cigar a great intensification of my capacity to work and a facilitation of my self-control.
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My way of working was different years ago. I used to wait until an idea came to me. Now I go half-way to meet it, though I don't know whether I find it any the quicker.
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No, our science is no illusion. But an illusion it would be to suppose that what science cannot give us we can get elsewhere.
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Civilization is a process in the service of Eros, whose purpose is to combine single human individuals, and after that families, then races, peoples and nations, into one great unity, the unity of mankind. Why this has to happen, we do not know the work of Eros is precisely this.
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