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The first human who hurled an insult instead of a stone was the founder of civilization.

Sigmund Freud

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Sigmund Freud
Age: 83 †
Born: 1856
Born: May 6
Died: 1939
Died: September 23
Essayist
Neurologist
Philosopher
Psychiatrist
Psychoanalyst
Psychologist
Freiberg
Sigismund Schlomo Freud
Freud
Civilization
Psychoanalysis
Instead
Comeback
Inspirational
Insulting
Firsts
Founders
Human
Insult
Humans
Stone
First
Stones
Hurled
Anger
Founder

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The more the fruits of knowledge become accessible to men, the more widespread is the decline of religious belief.
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It is easy to see that the ego is that part of the id which has been modified by the direct influence of the external world.
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No, our science is no illusion. But an illusion it would be to suppose that what science cannot give us we can get elsewhere.
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The reproaches against science for not having yet solved the problems of the universe are exaggerated in an unjust and malicious manner it has truly not had time enough yet for these great achievements. Science is very young--a human activity which developed late.
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In so doing, the idea forces itself upon him that religion is comparable to a childhood neurosis, and he is optimistic enough to suppose that mankind will surmount this neurotic phase, just as so many children grow out of their similar neurosis.
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Every man has a right over his own life and war destroys lives that were full of promise it forces the individual into situations that shame his manhood, obliging him to murder fellow men, against his will.
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From error to error one discovers the entire truth.
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How bold one gets when one is sure of being loved.
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Do you not know how uncontrolled and unreliable the average human being is in all that concerns sexual life?
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The different religions have never overlooked the part played by the sense of guilt in civilization. What is more, they come forward with a claim...to save mankind from this sense of guilt, which they call sin.
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There is a psychological technique which makes it possible to interpret dreams, and ... if that procedure is employed, every dream reveals itself as a psychical structure which has a meaning and which can be inserted at an assignable point in the mental activities of waking life.
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One feels inclined to say that the intention that man should be 'happy' is not included in the plan of Creation.' . . . We are so made that we can derive intense enjoyment only from a contrast and very little from a state of things.
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The goal of all life is death
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In the depths of my heart I can’t help being convinced that my dear fellow-men, with a few exceptions, are worthless.
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Where such men love they have no desire and where they desire they cannot love
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But one thing about human beings puzzles me the most is their conscious effort to be connected with the object of their affection even if it kills them slowly within.
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The gods retain their threefold task: they must exorcize the terrors of nature, they must reconcile men to the cruelty of Fate, particularly as it is shown in death, and they must compensate them for the sufferings and privations which a civilized life in common has imposed on them.
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Instinct of love toward an object demands a mastery to obtain it, and if a person feels they can't control the object or feel threatened by it, they act negatively toward it.
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Man has, as it were, become a kind of prosthetic God. When he puts on all his auxiliary organs, he is truly magnificent but those organs have not grown on him and they still give him much trouble at times.
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The facts which have caused us to believe in the dominance of the pleasure principle in mental life also find expression in the hypothesis that the mental apparatus endeavours to keep the quantity of excitation present in it as low as possible or at least to keep it constant.
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