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Illusions commend themselves to us because they save us pain and allow us to enjoy pleasure instead. We must therefore accept it without complaint when they sometimes collide with a bit of reality against which they are dashed to pieces.

Sigmund Freud

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Sigmund Freud
Age: 83 †
Born: 1856
Born: May 6
Died: 1939
Died: September 23
Essayist
Neurologist
Philosopher
Psychiatrist
Psychoanalyst
Psychologist
Freiberg
Sigismund Schlomo Freud
Freud
Enjoy
Save
Commend
Pain
Accept
Collide
Reality
Therefore
Complaint
Without
Accepting
Illusions
Sometimes
Instead
Complaints
Must
Pieces
Investing
Bits
Illusion
Pleasure
Allow
Dashed

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Nature delights in making use of the same forms in the most various biological connections: as it does, for instance, in the appearance of branch-like structures both in coral and in plants, and indeed in some forms of crystal and in certain chemical precipitates.
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Toward the person who has died we adopt a special attitude: something like admiration for someone who has accomplished a very difficult task.
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A strong egoism is a protection against disease, but in the last resort we must begin to love in order that we may not fall ill, and must fall ill if, in consequence of frustration, we cannot love.
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Concerning the factors of silence, solitude and darkness, we can only say that they are actually elements in the production of the infantile anxiety from which the majority of human beings have never become quite free.
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Another technique for fending off suffering is the employment of the displacements of libido which our mental apparatus permits of and through which its function gains so much in flexibility. The task here is that of shifting the instinctual aims in such a way that they cannot come up against frustration from the external world.
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A love that does not discriminate seems to me to forfeit a part of its own value, by doing an injustice to its object and secondly, not all men are worthy of love.
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A man should not strive to eliminate his complexes but to get into accord with them: they are legitimately what directs his conduct in the world.
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Opposition is not necessarily enmity it is merely misused and made an occasion for enmity.
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I take up the standpoint that the tendency to aggression is an innate, independent, instinctual disposition in man, and I come back now to the statement that it constitutes the most powerful obstacle to culture.
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Religious illusion must bow to scientific truth. It is in total error about the nature of the true world. Only science is not an illusion.
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If it's not one thing, it's your mother.
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The gods retain their threefold task: they must exorcize the terrors of nature, they must reconcile men to the cruelty of Fate, particularly as it is shown in death, and they must compensate them for the sufferings and privations which a civilized life in common has imposed on them.
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Desire presses ever forward unsubdued.
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But the less a man knows about the past and the present the more insecure must prove to be his judgment of the future.
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No, our science is no illusion. But an illusion it would be to suppose that what science cannot give us we can get elsewhere.
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The idea of life having a purpose stands and falls with the religious system.
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Being entirely honest with oneself is a good exercise.
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The facts which have caused us to believe in the dominance of the pleasure principle in mental life also find expression in the hypothesis that the mental apparatus endeavours to keep the quantity of excitation present in it as low as possible or at least to keep it constant.
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The three major mother gods of the Eastern populations seemed to be generating and destroying entities at the same time both goddesses of life and fertility as well as goddesses of death.
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