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Moment after moment everything comes out of nothingness. This is the true joy of life.

Shunryu Suzuki

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Shunryu Suzuki
Age: 67 †
Born: 1904
Born: May 18
Died: 1971
Died: December 4
Bhikkhu
Leader
Missionary
Philosopher
Writer
Atlanta
Georgia
Joy
Moment
Comes
Moments
True
Everything
Life
Nothingness

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We try, and we try, and we fail and then we go deeper.
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In the Lotus Sutra, Buddha says to light up one corner - not the whole world. Just make it clear where you are.
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All descriptions of reality are limited expressions of the world of emptiness. Yet we attach to the descriptions and think they are reality. That is a mistake.
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If you want to enjoy the movie, you should know that it is the combination of film and light and white screen, and that the most important thing is to have a plain, white screen.
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The secret of zen is just two words: not... always... so.
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So when you try hard to make your own way, you will help others...before you make your own way you cannot help anyone, and no one can help you.
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Moment after moment, completely devote yourself to listening to your inner voice.
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An enlightened person does not ignore things and does not stick to things, not even to the truth.
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Life without zazen is like winding your clock without setting it. It runs perfectly well, but it dosen't tell time.
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You can't make a date with enlightenment.
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If your mind is empty, it is always ready for anything it is open to everything.
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A Master who cannot bow to a disciple cannot bow to Buddha.
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It is easy to have calmness in inactivity, it is hard to have calmness in activity, but calmness in activity is true calmness.
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When he bowed to all those buddhas, the buddhas he bowed to were beyond his own understanding. Again and again he did it.
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Zen is everywhere.... But for you, Zen is right here.
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Bowing is a very serious practice. You should be prepared to bow, even in your last moment. even though it is impossible to get rid of our self-centered desires, we have to do it. Our true nature wants us to.
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Instead of respecting things, we want to use them for ourselves and if it is difficult to use them, we want to conquer them.
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People say that practicing Zen is difficult, but there is a misunderstanding as to why. It is not difficult because it is hard to sit in the cross- legged position, or to attain enlightenment. It is difficult because it is hard to keep our mind pure and our practice pure in its fundamental sense.
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When you are fooled by something else, the damage will not be so big. But when you are fooled by yourself, it is fatal. No more medicine.
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Our practice should be based on the ideal of selflessness. Selflessness is very difficult to understand. If you try to be selfless, that is already a selfish idea. Selflessness will be there when you do not try anything.
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