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Moment after moment everything comes out of nothingness. This is the true joy of life.

Shunryu Suzuki

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Shunryu Suzuki
Age: 67 †
Born: 1904
Born: May 18
Died: 1971
Died: December 4
Bhikkhu
Leader
Missionary
Philosopher
Writer
Atlanta
Georgia
Moment
Comes
Moments
True
Everything
Life
Nothingness
Joy

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You will always exist in the universe in one form or another.
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Bowing is a very serious practice. You should be prepared to bow, even in your last moment. even though it is impossible to get rid of our self-centered desires, we have to do it. Our true nature wants us to.
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Our practice should be based on the ideal of selflessness. Selflessness is very difficult to understand. If you try to be selfless, that is already a selfish idea. Selflessness will be there when you do not try anything.
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We do not exist for the sake of something else. We exist for the sake of ourselves.
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Nothing we see or hear is perfect. But right there in the imperfection is perfect reality.
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We ourselves cannot put any magic spells on this world. The world is its own magic.
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When you say, Wait a moment, you are bound by your karma when you say Yes I will, you are free.
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If you continue this simple practice every day, you will obtain some wonderful power. Before you attain it, it is something wonderful, but after you attain it, it is nothing special.
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To have some deep feeling about Buddhism is not the point we just do what we should do, like eating supper and going to bed. This is Buddhism.
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You see something or hear a sound, and there you have everything just as it is. [...] Whatever you do, it should be an expression of the same deep activity. We should appreciate what we are doing. There is no preparation for something else.
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Discipline is creating the situation.
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True communication depends upon our being straightforward with one another... But the best way to communicate may be just to sit without saying anything.
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In the beginner's mind there are many possibilities, in the expert's mind there are few.
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Our way is to practice one step at a time, one breath at a time, with no gaining idea.
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After you have practiced for a while, you will realize that it is not possible to make rapid, extraordinary progress. Even though you try very hard, the progress you make is always little by little.
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If you take pride in your attainment or become discouraged because of your idealistic effort, your practice will confine you by a thick wall.
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When we become truly ourselves, we just become a swinging door, and we are purely independent of, and at the same time, dependent upon everything.
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Zen is not some fancy, special art of living. Our teaching is just to live, always in reality, in its exact sense. To make our effort, moment after moment, is our way.
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