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Moment after moment everything comes out of nothingness. This is the true joy of life.

Shunryu Suzuki

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Shunryu Suzuki
Age: 67 †
Born: 1904
Born: May 18
Died: 1971
Died: December 4
Bhikkhu
Leader
Missionary
Philosopher
Writer
Atlanta
Georgia
Life
Nothingness
Joy
Moment
Comes
Moments
True
Everything

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When he bowed to all those buddhas, the buddhas he bowed to were beyond his own understanding. Again and again he did it.
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If you want to read a letter from the Buddha's world, it is necessary to understand Buddha's world.
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The secret of Soto Zen is just two words: not always so.... In Japanese, it's two words, three words in English. That is the secret of our practice.
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For Zen students a weed is a treasure. With this attitude, whatever you do, life becomes an art.
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Zen is not some kind of excitement, but concentration on our usual everyday routine.
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The seed has no idea of being some particular plant, but it has its own form and is in perfect harmony with the ground, with its surroundings ... and there is no trouble. This is what we mean by naturalness.
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Zazen practice and everyday activity are one thing. We call zazen everyday life, and everyday life zazen.
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When you say, Wait a moment, you are bound by your karma when you say Yes I will, you are free.
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Don't move. Just die over and over. Don't anticipate. Nothing can save you now because you have only this moment. Not even enlightenment will help you now because there are no other moments. With no future, be true to yourself and express yourself fully. Don't move.
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Our mind should be free from traces of the past, just like the flowers of spring.
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If you take pride in your attainment or become discouraged because of your idealistic effort, your practice will confine you by a thick wall.
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Enlightenment is not a complete remedy.
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Zen is not some fancy, special art of living. Our teaching is just to live, always in reality, in its exact sense. To make our effort, moment after moment, is our way.
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Things are always changing, so nothing can be yours.
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In the beginner's mind there are many possibilities, in the expert's mind there are few.
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In your big mind, everything has the same value...In your practice you should accept everything as it is, giving to each thing the same respect given to a Buddha. Here there is Buddhahood
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The more you practice zazen, the more you will be able to accept something as your own, whatever it is.
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Whereever you are, you are one with the clouds and one with the sun and the stars you see. You are one with everything. That is more true than I can say, and more true than you can hear.
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We do not exist for the sake of something else. We exist for the sake of ourselves.
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All descriptions of reality are limited expressions of the world of emptiness. Yet we attach to the descriptions and think they are reality. That is a mistake.
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