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From True Emptiness The Wondrous Being Appears

Shunryu Suzuki

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Shunryu Suzuki
Age: 67 †
Born: 1904
Born: May 18
Died: 1971
Died: December 4
Bhikkhu
Leader
Missionary
Philosopher
Writer
Atlanta
Georgia
Appears
True
Wondrous
Emptiness

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Because all existence is founded upon the ever-present state of union, everything already exists in a state of tranquility. However, this state of tranquility is masked from us by our assumption that there is a separation, that there is a problem.
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All descriptions of reality are limited expressions of the world of emptiness. Yet we attach to the descriptions and think they are reality. That is a mistake.
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It is only by practicing through a continual succession of agreeable and disagreeable situations that we acquire true strengths. To accept that pain is inherent and to live our lives from this understanding is to create the causes and conditions for happiness.
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You can't make a date with enlightenment.
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We must exist right here, right now!
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When you sit, everything sits with you.
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To cook is not just to prepare food for someone or to cook for yourself it is to express your sincerity. So when you cook you should express yourself in your activity in the kitchen. You should allow yourself plenty of time.
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Things are always changing, so nothing can be yours.
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The true practice to meditation is to sit as if you where drinking water when you are thirsty.
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Enlightenment is not a complete remedy.
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There should not be any particular teaching. Teaching is in each moment.
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A tiger does not ignore or slight any small animal. The way he catches a mouse and catches and devours a cow are the same.
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Zen is everywhere.... But for you, Zen is right here.
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In the Lotus Sutra, Buddha says to light up one corner - not the whole world. Just make it clear where you are.
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To accept some idea of truth without experiencing it is like a painting of a cake on paper which you cannot eat.
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There are, strictly speaking, no enlightened people, there is only enlightened activity.
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In your everyday life you always have opportunities for enlightenment. If you go to the rest room, there is a chance to attain enlightenment. When you cook, there is a chance to attain enlightenment. When you clean the floor, there is a chance to attain enlightenment.
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In the zazen posture, your mind and body have, great power to accept things as they are, whether agreeable or disagreeable.
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Instead of respecting things, we want to use them for ourselves and if it is difficult to use them, we want to conquer them.
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Zen is not some kind of excitement, but concentration on our usual everyday routine.
Shunryu Suzuki