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People who know the state of emptiness will always be able to dissolve their problems by constancy.

Shunryu Suzuki

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Shunryu Suzuki
Age: 67 †
Born: 1904
Born: May 18
Died: 1971
Died: December 4
Bhikkhu
Leader
Missionary
Philosopher
Writer
Atlanta
Georgia
States
Able
Always
Dissolve
People
Constancy
Emptiness
Problems
State
Problem

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No matter what god or doctrine you believe in, if you become attached to it, your belief will be based more or less on a self-centered idea.
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Someone was sitting in front of a sunflower, watching the sunflower, a cup of sun, and so I tried it too. It was wonderful I felt the whole universe in the sunflower. That was my experience. Sunflower meditation. A wonderful confidence appeared. You can see the whole universe in a flower.
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Our practice should be based on the ideal of selflessness. Selflessness is very difficult to understand. If you try to be selfless, that is already a selfish idea. Selflessness will be there when you do not try anything.
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To be different is to have value. In this sense all things have equal, absolute value. Each thing has absolute value and thus is equal to everything else.
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You will always exist in the universe in one form or another.
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If you want to study Zen, you should forget all your previous ideas and just practice zazen and see what kind of experience you have in your practice. That is naturalness.
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When we become truly ourselves, we just become a swinging door, and we are purely independent of, and at the same time, dependent upon everything.
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You can't make a date with enlightenment.
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A tiger does not ignore or slight any small animal. The way he catches a mouse and catches and devours a cow are the same.
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A Master who cannot bow to a disciple cannot bow to Buddha.
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If you think your body and mind are two, that is wrong if you think that they are one, that is also wrong. Our body and mind are both two and one.
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When you try to understand everything, you will not understand anything. The best way is to understand yourself, and then you will understand everything.
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Time goes from present to past.
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To have some deep feeling about Buddhism is not the point we just do what we should do, like eating supper and going to bed. This is Buddhism.
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The purpose of our practice is just to be yourself.
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We ourselves cannot put any magic spells on this world. The world is its own magic.
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When you do something, you should burn yourself up completely, like a good bonfire, leaving no trace of yourself.
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To give your sheep or cow a large, spacious meadow is the way to control him.
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All descriptions of reality are limited expressions of the world of emptiness. Yet we attach to the descriptions and think they are reality. That is a mistake.
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The seed has no idea of being some particular plant, but it has its own form and is in perfect harmony with the ground, with its surroundings ... and there is no trouble. This is what we mean by naturalness.
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