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When the restrictions you have do not limit you, this is what we mean by practice.

Shunryu Suzuki

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Shunryu Suzuki
Age: 67 †
Born: 1904
Born: May 18
Died: 1971
Died: December 4
Bhikkhu
Leader
Missionary
Philosopher
Writer
Atlanta
Georgia
Mean
Restrictions
Restriction
Limit
Limits
Practice

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Religion is not any particular teaching. Religion is everywhere.
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If you want to enjoy the movie, you should know that it is the combination of film and light and white screen, and that the most important thing is to have a plain, white screen.
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If you want to read a letter from the Buddha's world, it is necessary to understand Buddha's world.
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Life without zazen is like winding your clock without setting it. It runs perfectly well, but it dosen't tell time.
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Bowing is a very serious practice. You should be prepared to bow, even in your last moment. even though it is impossible to get rid of our self-centered desires, we have to do it. Our true nature wants us to.
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To give your sheep or cow a large, spacious meadow is the way to control him.
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From True Emptiness The Wondrous Being Appears
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When you are fooled by something else, the damage will not be so big. But when you are fooled by yourself, it is fatal. No more medicine.
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Zazen practice is the direct expression of our true nature. Strictly speaking, for a human being, there is no other practice than this practice there is no other way of life than this way of life.
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Don't move. Just die over and over. Don't anticipate. Nothing can save you now because you have only this moment. Not even enlightenment will help you now because there are no other moments. With no future, be true to yourself and express yourself fully. Don't move.
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The goal of our life’s effort is to reach the other shore, Nirvana. Prajna paramita, the true wisdom of life, is that in each step of the way, the other shore is actually reached.
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Nothing outside yourself can cause any trouble. You yourself make the waves in your mind. If you leave your mind as it is, it will become calm. This mind is called big mind.
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In your big mind, everything has the same value...In your practice you should accept everything as it is, giving to each thing the same respect given to a Buddha. Here there is Buddhahood
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When you try to understand everything, you will not understand anything. The best way is to understand yourself, and then you will understand everything.
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The seed has no idea of being some particular plant, but it has its own form and is in perfect harmony with the ground, with its surroundings ... and there is no trouble. This is what we mean by naturalness.
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Each of you is perfect the way you are ... and you can use a little improvement.
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We do not slight the idea of enlightenment, but the most important thing is this moment, not some day in the future. We have to make our effort in this moment. This is the most important thing for our practice.
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Only when you understand people, they may understand you. So even though you do not say anything, if you understand people there is some communication.
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So when you try hard to make your own way, you will help others...before you make your own way you cannot help anyone, and no one can help you.
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In the Lotus Sutra, Buddha says to light up one corner - not the whole world. Just make it clear where you are.
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