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We're too busy communicating to think, too busy communicating to connect, and sometimes we're too busy communicating to create. This is true for individuals and also true for organizations.

Sherry Turkle

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Sherry Turkle
Age: 76
Born: 1948
Born: June 18
Non-Fiction Writer
Professor
Psychologist
Sociologist
University Teacher
New York City
New York
Also
Organizations
Sometimes
Connect
Think
Individuals
Thinking
Communicate
Busy
Create
Individual
True
Communicating

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Hold on to your passion - you'll need it!
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We are not as strong as technology's pull.
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Human relationships are rich and they're messy and they're demanding. And we clean them up with technology. We sacrifice conversation for mere connection.
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What is the value of interactions that contain no understanding of us and that contribute nothing to a shared store of human meaning?
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What technology makes easy is not always what nurtures the human spirit.
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We have relationships with many different things, creatures and beings. We have relationships with cats, with dogs, with horses, and we know that there are certain things they can't do. So we'll add robots to that list, and we'll learn what they can and cannot do. No harm, no foul.
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I love sharing photographs and websites, I'm for all of these things. I'm for Facebook. But to say that this is sociability? We begin to define things in terms of what technology enables and technology allows.
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People thought I was very pro-computer. I was on the cover of Wired magazine. [Then things began to change. In the early 80s,] we met this technology and became smitten like young lovers. But today our attachment is unhealthy.
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Teenagers would rather text than talk. They feel calls would reveal too much.
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One thing is certain: the riddle of mind, long a topic for philosophers, has taken on new urgency. Under pressure from the computer, the question of mind in relation to machine is becoming a central cultural preoccupation. It is becoming for us what sex was to the Victorians--threat and obsession, taboo and fascination.
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we seem determined to give human qualities to objects and content to treat each other as things.
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When the social network doesn't find it convenient to have privacy, we say, Okay, social network, you don't want privacy, maybe we won't have it either. But we did this without having the conversation.
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Networked, we are together, but so lessened are our expectations of each other that we can feel utterly alone. And there is the risk that we come to see others as objects to be accessed—and only for the parts we find useful, comforting, or amusing.
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People are lonely. The network is seductive. But if we are always on, we may deny ourselves the rewards of solitude.
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If behind popular fascination with Freudian theory there was a nervous, often guilty preoccupation with the self as sexual, behind increasing interest in computational interpretations of mind is an equally nervous preoccupation with the self as machine.
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Telephone companies sell us voice plans because they know we're not going to use them. We're hiding from each other. People say that calls aren't efficient, but trying to bring efficiency into your intimacy can get you into a lot of trouble.
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Kids have moved from, I have a feeling, I want to make a call, to I'd like to have a feeling, I need to send a text. In other words, there's a continual need for validation. They're constituting a thought or feeling by sending it out for votes. That's really not where you want to be emotionally.
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The most used program in computers and education is PowerPoint. What are you learning about the nature of the medium by knowing how do to a great PowerPoint presentation? Nothing. It certainly doesnt teach you how to think critically about living in a culture of simulation.
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We're letting [technology] take us places that we don't want to go.
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We expect more from technology and less from each other. We create technology to provide the illusion of companionship without the demands of friendship.
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