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All the harm, fear, and suffering in the world are caused by attachment to the self: Why should I hold on to this great demon?
Shantideva
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Shantideva
Bhikkhu
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More quotes by Shantideva
If there were a truly existent I, It would make sense to be afraid of certain things But, since there is no truly existent I, Who is there to be afraid?
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Those desiring to escape from suffering hasten right toward suffering. With the very desire for happiness, out of delusion they destroy their own happiness as if it were an enemy
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Self-confidence should be applied to wholesome actions, Overcoming of delusions and my ability to overcome them. Thinking, 'I alone shall do it' Is the self-confidence of action.
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May those whose hell it is to hate and hurt be turned into lovers bringing flowers.
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All the suffering in the world comes from seeking pleasure for oneself. All the happiness in the world comes from seeking pleasure for others.
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All the joy the world contains Has come through wishing happiness for others. All the misery the world contains Has come through wanting pleasure for oneself.
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All those who are unhappy in the world are so as a result of their desire for their own happiness. All those who are happy in the world are so as a result of their desire for the happiness of others.
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All happiness comes from the desire for others to be happy.
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There is nothing to fear other than my mind.
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How much suffering and fear, and How many harmful things are in existence? If all arises from clinging to the I, What should I do with this great demon?
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He who doesn't get rid of the I won't be able to avoid suffering the same way that someone who doesn't get apart from fire can't avoid being burn.
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Others are my main concern. When I notice something of mine, I steal it and give it to others.
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In joy and sorrow all are equal, Thus be guardian of all, as of yourself.
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Take advantage of this human boat Free yourself from sorrow's mighty stream! This vessel will be later hard to find. The time that you have now, you fool, is not for sleep!
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We are all slaves of our own actions. Why be angry with anyone else?
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If you can solve your problem, what is the need of worrying? If you cannot solve it, what is the use of worrying.
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While others are engaged in inferior and menial tasks in which they encounter many difficulties, how can I sit here at peace and do nothing? I must and shall benefit them, but without ever succumbing to the poison of self-importance.
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The renunciation of doing harm is the perfection of discipline
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Suffering also has its worth. Through sorrow, pride is driven out And pity felt for those who wander in samsara Evil is avoided, goodness seems delightful.
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The source of all happiness lies in thinking of others.
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