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He who doesn't get rid of the I won't be able to avoid suffering the same way that someone who doesn't get apart from fire can't avoid being burn.
Shantideva
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Shantideva
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More quotes by Shantideva
Take advantage of this human boat Free yourself from sorrow's mighty stream! This vessel will be later hard to find. The time that you have now, you fool, is not for sleep!
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All the joy the world contains Has come through wishing happiness for others. All the misery the world contains Has come through wanting pleasure for oneself.
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Others are my main concern. When I notice something of mine, I steal it and give it to others.
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Instead of trying to cover the whole world with leather, put on some sandals.
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Examine thus yourself from every side. Note harmful thoughts and every futile striving. Thus it is that heroes in the bodhisattva path Apply the remedies to keep a steady mind.
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Self-confidence should be applied to wholesome actions, Overcoming of delusions and my ability to overcome them. Thinking, 'I alone shall do it' Is the self-confidence of action.
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All the harm, fear, and suffering in the world are caused by attachment to the self: Why should I hold on to this great demon?
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All happiness comes from the desire for others to be happy.
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It is not possible to control all external events But, if I simply control my mind what need is there to control other things?
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All the suffering in the world comes from seeking pleasure for oneself. All the happiness in the world comes from seeking pleasure for others.
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What need is there to say more? The childish work for their own benefit, The Buddhas work for the benefit of others. Just look at the difference between them.
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How wonderful will it be when all beings experience each other as limbs on the one body of life.
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Suffering also has its worth. Through sorrow, pride is driven out And pity felt for those who wander in samsara Evil is avoided, goodness seems delightful.
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If you can solve your problem, what is the need of worrying? If you cannot solve it, what is the use of worrying.
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The renunciation of doing harm is the perfection of discipline
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We are all slaves of our own actions. Why be angry with anyone else?
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There is nothing to fear other than my mind.
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How much suffering and fear, and How many harmful things are in existence? If all arises from clinging to the I, What should I do with this great demon?
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Partake of this sacred mystery: to take the place of others, giving them his own.
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If there were a truly existent I, It would make sense to be afraid of certain things But, since there is no truly existent I, Who is there to be afraid?
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